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Cosmopolitan Networks in Commerce and Society 1660–1914

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Jewish Consuls <strong>in</strong> the Mediterranean<br />

Livorno of 1591 is highly dependent on the text of the 1572 <strong>in</strong>vitation<br />

by the Duke of Savoy to the Sephardic Jews (which was never to<br />

advance beyond its early stages). 106 Pre cisely what is lack<strong>in</strong>g <strong>in</strong> this<br />

document is anchored <strong>in</strong> detail <strong>in</strong> the Livorno charter, namely, the<br />

office of the consul. The adoption of the consulate <strong>in</strong> the charter bears<br />

the ‘signature’ of Magg<strong>in</strong>o <strong>and</strong> perhaps Rodriga.<br />

It is conspicuous that Magg<strong>in</strong>o’s Tuscan negotiations were oriented<br />

by the model of the Christian consul <strong>in</strong> the Levant, <strong>and</strong> the same<br />

is undoubtedly true of Rodriga’s activities <strong>in</strong> previous decades. For<br />

<strong>in</strong>stance, a prom<strong>in</strong>ent passage <strong>in</strong> the edict that Ferd<strong>in</strong><strong>and</strong>o I promulgated<br />

<strong>in</strong> Livorno <strong>in</strong> 1591 expressly states that the office <strong>and</strong> privileges<br />

of the Jewish consul Magg<strong>in</strong>o do not differ from those of his<br />

Christian colleagues. 107 Yet <strong>in</strong> reality, the extent of legal power <strong>in</strong><br />

relation to settlement policy claimed by Magg<strong>in</strong>o <strong>in</strong> Livorno, <strong>and</strong><br />

granted to him by the Gr<strong>and</strong> Duke, far exceeded the official duties<br />

<strong>and</strong> privileges of most Christian consuls, as was probably the case<br />

with appo<strong>in</strong>tment for life. 108 In the Christian mercantile world, it was<br />

customary that the consul was not himself <strong>in</strong>volved <strong>in</strong> bus<strong>in</strong>ess, 109 a<br />

rule to which neither Magg<strong>in</strong>o nor Rodriga adhered.<br />

Consulship <strong>and</strong> Jewish Diplomacy<br />

The attempt to establish the office of consul with<strong>in</strong> a Jewish context<br />

<strong>in</strong> Italy (Rodriga) <strong>and</strong> <strong>in</strong> the Holy Roman Empire (Magg<strong>in</strong>o) was, <strong>in</strong><br />

my op<strong>in</strong>ion, neither arbitrary nor accidental. It must be regarded as<br />

a genu<strong>in</strong>e attempt to f<strong>in</strong>d an answer to the sensitive question of an<br />

appropriate title for representatives of Jewish elites <strong>in</strong> Italy <strong>and</strong> the<br />

Holy Roman Empire <strong>in</strong> the sixteenth century. 110 A salient example of<br />

106 Salvatore Foa, La politica economica della case savoia verso gli ebrei dal sec. XVI<br />

f<strong>in</strong>o alla rivoluzione francese (Rome, 1962), 21.<br />

107 ‘con tutte quelle autorità honori et gratie che hanno li consoli christiani di<br />

Levante.’ Privilegi de’ mercanti levant<strong>in</strong>i et ponent<strong>in</strong>i (Florence, 1591), quoted <strong>in</strong><br />

Lucia Frattarelli Fischer <strong>and</strong> Paolo Castignoli (eds.), Le ‘livorn<strong>in</strong>e’ del 1591 e del<br />

1593 (Livorno, 1987), 17.<br />

108 Cooperman, ‘Trade <strong>and</strong> Settlement’, 217–19.<br />

109 Ibid. 149; Steensgaard, ‘Consuls <strong>and</strong> Nations <strong>in</strong> the Levant’, 25.<br />

110 The title Shtadlan implied a ‘top commercial position’, to which Magg<strong>in</strong>o<br />

could not realistically lay claim. See Rotraud Ries, ‘Alte Herausforderungen<br />

179

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