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Cosmopolitan Networks in Commerce and Society 1660–1914

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FRANK HATJE<br />

dam branch of the family, established a merchant house <strong>in</strong> the<br />

English capital slightly before 1704. 71 In any case, the van der Smis -<br />

sens were among the shipowners who organized regular traffic<br />

between Hamburg <strong>and</strong> London <strong>in</strong> the 1770s, 72 <strong>and</strong> a list of debtors<br />

<strong>and</strong> creditors dat<strong>in</strong>g from 1806 conta<strong>in</strong>s twenty-three firms <strong>in</strong> Lon -<br />

don, seven <strong>in</strong> Hull, three <strong>in</strong> Sheffield, <strong>and</strong> two each <strong>in</strong> Man chester<br />

<strong>and</strong> Birm<strong>in</strong>gham. 73 Although evidence is scarce, these bus<strong>in</strong>ess partners<br />

were by no means exclusively or predom<strong>in</strong>antly Mennonites.<br />

On the other h<strong>and</strong>, it seems unlikely that merchants such as the van<br />

der Smissens, who put so much emphasis on religious affiliation <strong>and</strong><br />

the trust it generated (which reduced the cost of their <strong>in</strong>formationgather<strong>in</strong>g),<br />

should set this factor aside <strong>in</strong> a foreign market so crucial<br />

to them.<br />

Nor did they. They merely switched to another religious network<br />

that was able to generate trust because its st<strong>and</strong>ards were close<br />

enough to their own. In 1766–7 H<strong>in</strong>rich III <strong>and</strong> Jacob Gysbert van der<br />

Smissen spent a considerable amount of time meet<strong>in</strong>g people <strong>and</strong><br />

attend<strong>in</strong>g sermons of evangelical piety, <strong>in</strong>clud<strong>in</strong>g visits to prom<strong>in</strong>ent<br />

Methodists, Baptists, <strong>and</strong> Quakers. When the van der Smissen<br />

cous<strong>in</strong>s arrived <strong>in</strong> London, they immediately met their general agent,<br />

Thomas Walduck, <strong>and</strong> on their second day plans were made to visit<br />

the London merchant Richard How’s l<strong>and</strong>ed estate near Bedford.<br />

Both were Quakers. 74 There had been early contacts between the<br />

Mennonite congregation <strong>in</strong> Altona <strong>and</strong> the Quaker missionaries, <strong>and</strong><br />

around 1700 a group of families had sailed to Pennsylvania. 75<br />

Although doctr<strong>in</strong>al differences <strong>and</strong> the struggle for acceptance by the<br />

authorities gave rise to controversies, the two denom<strong>in</strong>ations had<br />

enough common features. But it was not only out of a general aff<strong>in</strong>ity<br />

or the result of co<strong>in</strong>cidence that the van der Smissen cous<strong>in</strong>s were<br />

repeatedly <strong>in</strong>vited to How’s estate. Richard How’s sister was married<br />

to Hermann H<strong>in</strong>gsberg, a Mennonite merchant with relations <strong>in</strong> Am -<br />

71 Mannhardt, Die Mennonitenfamilie van der Smissen, 31–2.<br />

72 Ernst Baasch, Quellen zur Geschichte von Hamburgs H<strong>and</strong>el und Schiffahrt im<br />

17., 18. und 19. Jahrhundert (Hamburg, 1910), 727.<br />

73 Münte, Das Altonaer H<strong>and</strong>elshaus, 91 n. 206.<br />

74 ‘Reisetagebuch Jacob Gysbert van der Smissen’, 13–14 Sept. 1766.<br />

75 Driedger, Obedient Heretics, 27; Juterczenka, Über Gott und die Welt, 75,<br />

187–9, 223–39.<br />

242

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