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Cosmopolitan Networks in Commerce and Society 1660–1914

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MARGRIT SCHULTE BEERBÜHL<br />

only cosmopolitans. Given <strong>in</strong>creased mobility <strong>and</strong> the beg<strong>in</strong>n<strong>in</strong>g of<br />

the age of mass migration, the lower classes who settled abroad also<br />

contributed to the entanglement of the world. But we still lack studies<br />

of the cosmopolitan practices of the lower classes <strong>in</strong> the early<br />

modern period. 27<br />

The essays <strong>in</strong> this volume focus on cosmopolitan networks of<br />

mer chants for a number of reasons. Early modern merchants who en -<br />

gaged <strong>in</strong> long-distance trade had usually received a ‘cosmopolitan<br />

education’. 28 They had learned foreign languages. After their apprenticeships<br />

they flung themselves <strong>in</strong>to strange <strong>and</strong> distant worlds,<br />

either as commercial travellers or supercargos, <strong>in</strong> order to br<strong>in</strong>g back<br />

new commodities <strong>and</strong> fashions that would allow them to achieve<br />

commercial success. Long-distance trade allowed merchants to<br />

acquire a cultural underst<strong>and</strong><strong>in</strong>g of the other, enabl<strong>in</strong>g them to conduct<br />

bus<strong>in</strong>ess <strong>and</strong> develop commercial <strong>and</strong> social strategies that<br />

allowed them to survive. They organized <strong>and</strong> f<strong>in</strong>anced the flow of<br />

goods, <strong>in</strong>formation, <strong>and</strong> <strong>in</strong>novations which changed consumption<br />

patterns <strong>and</strong> perceptions fundamentally. By transport<strong>in</strong>g goods to<br />

Africa or the West Indies they <strong>in</strong>tegrated bus<strong>in</strong>esses across geographically<br />

dispersed areas, br<strong>in</strong>g<strong>in</strong>g people <strong>and</strong> products together<br />

<strong>in</strong> flexible <strong>and</strong> novel ways <strong>and</strong> dispers<strong>in</strong>g news about foreign places<br />

<strong>and</strong> habits.<br />

Another important reason for focus<strong>in</strong>g on the cosmopolitan networks<br />

of merchants is that early modern philosophers such as David<br />

Hume <strong>and</strong> Rousseau based their ideal of a ‘citizen of the world’ <strong>and</strong><br />

a world society on a political economy of commerce that was decidedly<br />

<strong>in</strong>ternational <strong>in</strong> outlook <strong>and</strong> dem<strong>and</strong>ed freer market relations.<br />

They regarded the merchant class as the most obvious promoters of<br />

a cosmopolitan outlook <strong>and</strong> highly valued their activities. David<br />

Hume described merchants as ‘the most useful race of men <strong>in</strong> the<br />

whole society’. 29 They ‘serve every one <strong>and</strong> [are] the true citizens of<br />

the world’, for ‘English, Dutch, Russian <strong>and</strong> Ch<strong>in</strong>ese merchants tie all<br />

27 A German baker or pork butcher who <strong>in</strong>troduced German bakery goods<br />

or German sausages <strong>in</strong>to Engl<strong>and</strong>, or an Italian chocolate-maker who settled<br />

<strong>in</strong> Germany may have also contributed to the spread of cosmopolitanism.<br />

28 For the recent dem<strong>and</strong> for a cosmopolitan education, see Martha Nuss -<br />

baum, ‘Patriotism <strong>and</strong> <strong>Cosmopolitan</strong>ism’, Boston Review, 19 (1994), 3–34.<br />

29 David Hume, ‘Of Interests’, <strong>in</strong> id., Essays, i. 324, quoted from Schlereth,<br />

<strong>Cosmopolitan</strong> Ideal <strong>in</strong> Enlightenment Thought, 205 <strong>and</strong> 101 n.19.<br />

10

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