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Cosmopolitan Networks in Commerce and Society 1660–1914

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DANIEL JÜTTE<br />

office <strong>and</strong> honour <strong>in</strong> the Levant stressed their dist<strong>in</strong>ction from local<br />

Jews <strong>and</strong> had little connection with local communities. This group of<br />

Jewish consuls felt themselves to be ‘protected guests’ enjoy<strong>in</strong>g a special<br />

status. 132<br />

With the advent of nationalism at the latest, the tradition of the<br />

economic–political consul founded by Rodriga <strong>and</strong> Magg<strong>in</strong>o f<strong>in</strong>ally<br />

came to an end. Under changed conditions, it made <strong>in</strong>creas<strong>in</strong>gly less<br />

sense for a people without a state to have its own ‘ambassadors’, as<br />

the English government had called a Jewish consul such as Rodriga<br />

<strong>in</strong> 1600. Yet as the dawn<strong>in</strong>g age of nationalism put an end once <strong>and</strong><br />

for all to the economic–political consulship of early modern Jewry<br />

based on a Christian–Venetian model, it was only at the end of this<br />

period, around 1900, that a Viennese journalist named Theodor Herzl<br />

could dream of a Jewish state, with a Doge borrowed from the Serene<br />

Republic at its head.<br />

132 Milano, Storia degli ebrei italiani, 170–4.<br />

186

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