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Cosmopolitan Networks in Commerce and Society 1660–1914

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Religion <strong>and</strong> Trade<br />

Hamburg established a Societas Groenl<strong>and</strong>iae that was granted the<br />

right to operate around Spitzbergen by the Danish k<strong>in</strong>g, the first vessels<br />

were actually equipped <strong>in</strong> Amsterdam, where experienced<br />

sailors <strong>and</strong> the requisite know-how were more easily available. In the<br />

1660s <strong>and</strong> 1670s, however, warfare between Brita<strong>in</strong> <strong>and</strong> the Dutch<br />

Republic put a complete halt to Dutch whal<strong>in</strong>g, <strong>and</strong> Hamburg’s<br />

whal<strong>in</strong>g fleet obviously benefited from this. It is not unlikely that<br />

Dutch capital was <strong>in</strong>vested <strong>in</strong> Hamburg’s whal<strong>in</strong>g <strong>in</strong>dustry dur<strong>in</strong>g<br />

that period, but <strong>in</strong> any case, neutral Hamburg covered at least part of<br />

the shortages caused by warfare. Subsequently, the fleets from<br />

Holl<strong>and</strong> <strong>and</strong> Hamburg sailed jo<strong>in</strong>tly on several occasions <strong>and</strong> were<br />

protected aga<strong>in</strong>st French privateers by a jo<strong>in</strong>t force of convoy ships<br />

(for example, <strong>in</strong> 1676 <strong>and</strong> 1691).<br />

For H<strong>in</strong>rich I van der Smissen the commitment to whal<strong>in</strong>g ended<br />

<strong>in</strong> 1703, when it became almost impossible to send out ships because<br />

of the War of the Spanish Succession. The van der Smissens never<br />

returned to this <strong>in</strong>dustry, but subsequently acted as shareholders for<br />

some Mennonite <strong>in</strong>-laws who equipped vessels for Greenl<strong>and</strong> from<br />

1722. 56 In the eighteenth century the field was <strong>in</strong>creas<strong>in</strong>gly covered<br />

by merchants of neither Dutch nor Mennonite affiliation. Admit -<br />

tedly, this seventeenth-century network was not fully cosmopolitan,<br />

but it helps to def<strong>in</strong>e one function of religion <strong>and</strong> ethnicity <strong>in</strong> bus<strong>in</strong>ess<br />

networks. Whal<strong>in</strong>g was risky <strong>and</strong> required substantial capital,<br />

but promised large returns. A solid, high-trust network structure was<br />

obviously perceived as m<strong>in</strong>imiz<strong>in</strong>g the costs aris<strong>in</strong>g from the risks. In<br />

this case, the structure was based on, <strong>and</strong> guaranteed by, a faith<br />

shared by the members of the network, <strong>and</strong> the <strong>in</strong>formation flow was<br />

communicated <strong>in</strong> a common language that was dist<strong>in</strong>ct from the one<br />

spoken <strong>in</strong> the surround<strong>in</strong>g local society. Until the 1780s Mennonites<br />

used Dutch <strong>in</strong> religious services, private life, <strong>and</strong> <strong>in</strong> bus<strong>in</strong>ess, at least<br />

amongst themselves. 57 Along with the need for advanced knowl-<br />

Beg<strong>in</strong>n des 19. Jahrhunderts’, Hansische Geschichtsblätter, 45 (1919), 247. For<br />

the follow<strong>in</strong>g see Oesau, Hamburgs Grönl<strong>and</strong>fahrt. Cf. also Klaus Barthelmess<br />

(ed.), Das erste gedruckte deutsche Walfangjournal: Christian Bullens ‘Tag-Register’<br />

e<strong>in</strong>er Hamburger Fangreise nach Spitzbergen und Nordnorwegen im Jahre 1667<br />

(Amsterdam, 2003).<br />

56 Münte, Das Altonaer H<strong>and</strong>elshaus, 94–6; cf. Oesau, Hamburgs Grönl<strong>and</strong>fahrt.<br />

57 Rauert <strong>and</strong> Kümpers-Greve, Van der Smissen.<br />

237

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