UNIVERSITY OF NOVA GORICA GRADUATE SCHOOL ...
UNIVERSITY OF NOVA GORICA GRADUATE SCHOOL ...
UNIVERSITY OF NOVA GORICA GRADUATE SCHOOL ...
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users of the site. 217 Moreover, as the technology behind it also enables embedding videos on<br />
websites, blogs, news portals etc., the culture of video making and watching inevitably also<br />
reaches far beyond the site itself. At that YouTube also features as a social networking site, with<br />
functionalities that enable creating a channel, adding/making friends, subscribing, viewing and<br />
uploading videos, (video and textual) commenting, creating playlists and choosing ‗your‘<br />
favourite videos etc. Thus YouTube, via video-sharing functionality, is a site where individuals<br />
(and corporations) can make their digital appearance, i.e. manage their digital identities<br />
audiovisually and textually, and interact/engage with other users.<br />
Since launched in 2005, the number of users and uploaded content has been soaring and continues<br />
to grow exponentially. 218 During 2010 only, 13 million hours of video were uploaded reaching<br />
700 billion playbacks. 219 The types of posted videos span music videos, gigs recorded with mobile<br />
devices, home videos, funny videos, video blogs (vlogs), various sorts of ‗how to‘ instructions,<br />
jokes and pranks, commercial and advertising content, feature films, clips from sporting events<br />
etc.<br />
The most appealing functionality perhaps is that YouTube enables publishing and sharing usergenerated<br />
content (UGC). This do-it-yourself philosophy is an important part of YouTube culture<br />
which builds upon the technological potentiality of publishing/sharing content which otherwise (in<br />
traditional media) would be facing considerable difficulties in reaching wider audiences. YouTube<br />
gives very personal, individual narratives, digital stories and practices of digital storytelling a<br />
platform where they can be voiced. The question, however, remains if also (or at all) heard. On the<br />
level of the basic idea promoted by YouTube and its slogan ―Broadcast Yourself‖ 220 the service is<br />
also giving space to under-represented, unheard voices, providing a media channel for expressing<br />
marginalised views, obscurities and rarities from personal lives, histories and memories that<br />
rarely, if at all, find their way to the big media or out-of-the-know communities. The reality,<br />
however, is that it is very difficult indeed to see this as an entirely democratising venture; the<br />
217 As of early 2011 YouTube lifted all video length limit which since the beginning of the service was 10 minutes and<br />
in mid-2010 increased to 15 minutes.<br />
218 For chronological overview see Viral Blog, Viral Ideas, Social trends, http://www.viralblog.com/research/youtubestatistics/,<br />
accessed 23 August 2011.<br />
219 Jeremy Norman‘s From Cave Paintings to the Internet, Chronological and Thematic Studeis on the History of<br />
Information and Media, ―YouTube Statistics 02-2011 (February 2011),‖<br />
http://www.historyofinformation.com/index.php?id=3252, accessed 23 August 2011.<br />
220 In July 2009 the slogan was removed from the logo on the website<br />
(http://www.hotforwords.com/2009/07/21/youtube-removes-broadcast-yourself-slogan-again/; accessed 23 August<br />
2011), yet it can still be seen occasionally in the website title, plus it is part of YouTube Broadcast Yourself Live<br />
feature. It can also be seen at www.archive.org, the Internet Wayback Machine, where users can also see the first<br />
slogan, Upload, tag and share your videos worldwide!; the modification from December 2006, Broadcast yourself.<br />
Watch and share your videos worldwide! already introduces the latest slogan and emphases the sharing of videos.<br />
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