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users of the site. 217 Moreover, as the technology behind it also enables embedding videos on<br />

websites, blogs, news portals etc., the culture of video making and watching inevitably also<br />

reaches far beyond the site itself. At that YouTube also features as a social networking site, with<br />

functionalities that enable creating a channel, adding/making friends, subscribing, viewing and<br />

uploading videos, (video and textual) commenting, creating playlists and choosing ‗your‘<br />

favourite videos etc. Thus YouTube, via video-sharing functionality, is a site where individuals<br />

(and corporations) can make their digital appearance, i.e. manage their digital identities<br />

audiovisually and textually, and interact/engage with other users.<br />

Since launched in 2005, the number of users and uploaded content has been soaring and continues<br />

to grow exponentially. 218 During 2010 only, 13 million hours of video were uploaded reaching<br />

700 billion playbacks. 219 The types of posted videos span music videos, gigs recorded with mobile<br />

devices, home videos, funny videos, video blogs (vlogs), various sorts of ‗how to‘ instructions,<br />

jokes and pranks, commercial and advertising content, feature films, clips from sporting events<br />

etc.<br />

The most appealing functionality perhaps is that YouTube enables publishing and sharing usergenerated<br />

content (UGC). This do-it-yourself philosophy is an important part of YouTube culture<br />

which builds upon the technological potentiality of publishing/sharing content which otherwise (in<br />

traditional media) would be facing considerable difficulties in reaching wider audiences. YouTube<br />

gives very personal, individual narratives, digital stories and practices of digital storytelling a<br />

platform where they can be voiced. The question, however, remains if also (or at all) heard. On the<br />

level of the basic idea promoted by YouTube and its slogan ―Broadcast Yourself‖ 220 the service is<br />

also giving space to under-represented, unheard voices, providing a media channel for expressing<br />

marginalised views, obscurities and rarities from personal lives, histories and memories that<br />

rarely, if at all, find their way to the big media or out-of-the-know communities. The reality,<br />

however, is that it is very difficult indeed to see this as an entirely democratising venture; the<br />

217 As of early 2011 YouTube lifted all video length limit which since the beginning of the service was 10 minutes and<br />

in mid-2010 increased to 15 minutes.<br />

218 For chronological overview see Viral Blog, Viral Ideas, Social trends, http://www.viralblog.com/research/youtubestatistics/,<br />

accessed 23 August 2011.<br />

219 Jeremy Norman‘s From Cave Paintings to the Internet, Chronological and Thematic Studeis on the History of<br />

Information and Media, ―YouTube Statistics 02-2011 (February 2011),‖<br />

http://www.historyofinformation.com/index.php?id=3252, accessed 23 August 2011.<br />

220 In July 2009 the slogan was removed from the logo on the website<br />

(http://www.hotforwords.com/2009/07/21/youtube-removes-broadcast-yourself-slogan-again/; accessed 23 August<br />

2011), yet it can still be seen occasionally in the website title, plus it is part of YouTube Broadcast Yourself Live<br />

feature. It can also be seen at www.archive.org, the Internet Wayback Machine, where users can also see the first<br />

slogan, Upload, tag and share your videos worldwide!; the modification from December 2006, Broadcast yourself.<br />

Watch and share your videos worldwide! already introduces the latest slogan and emphases the sharing of videos.<br />

103

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