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UNIVERSITY OF NOVA GORICA GRADUATE SCHOOL ...

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Respect maestro!<br />

My granddad<br />

1913-1991<br />

3rd Overseas Brigade ( 26th Dalmatian Division, 4th Army)<br />

pozz<br />

death to fascism-freedom to the people<br />

stari31<br />

To all our grand fathers, rest in peace!<br />

Raise your voice against fashism!<br />

WooyaBG 301<br />

Considering the above comments, it could be argued that very personal memory in DME is<br />

externalised—i.e. an event, a period, or a person are remembered in such co-created and networkdistributed<br />

content—at the point of ‗connection.‘ At the point of connection (comment), a personal<br />

memory is fused with the entire digital memorial and its specific content. This contributes both to<br />

the very co-creative nature of the 4MO as a memorial and also to extending the commemorated<br />

stuff to include other mourners. When a user navigates to a video, watches it and comments it, or<br />

just reads comments, the process of on-the-fly remembering is enacted via the connection to the<br />

posted content and to the users who have been there before; additionally, leaving a cybertrace, a<br />

comment, also creates a ‗memorial-radical‘: a posted comment becomes and remains part of the<br />

4MO (unless removed by the commentator or hidden due to receiving a certain amount of<br />

‗dislikes‘) for future users to react to (or not). In a 4MO, thus, a temporal structure is asserted that<br />

allows for the continuity of co-creation.<br />

The comments to ―Azra-Partizan‖ reveal that the visitors generally are quite impressed by the<br />

video and watching it often urges them to express their fascination by the video, the song and<br />

often with the topics beyond those depicted in the video. This digital memorial, dedicated to a<br />

partisan, reveals a much wider practice of online remembering:<br />

These were good times when material things didn't divide us, material things that today<br />

divide more than do religious or national. Today it's essential just to have, whichever way<br />

you can. Once being a thief was a disgrace while today it is a cherished skill and value<br />

and that's why I love this song, because in those times at least you knew who's a thief and<br />

who a partisan.<br />

TheChongista<br />

@TheChongista<br />

301 XPartizani0zauvijekX, ―Azra-Partizan,‖ http://www.youtube.com/watch?v=pSOA_B11SjU, accessed 23 August<br />

2010.<br />

152

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