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expressions of utter adoration (of the country and/or its leader) and absence of any critical confrontation with the past in question. Moreover, what is particularly disturbing in such comments—because of the futility of such action—is that frequently they ‗exist‘ alongside other comments. Indicatively, they totally ignore what is being said. Jasco D Ripper It feels so good to know we‘re all the same and nobody hates anybody, long live Yugoslavia, Yugoslav nations who support Tito!!!!! 27 June 2011 at 01:14 This makes sense when the enabling logic of SNSs is considered: as much as people may participate in digital sociability, they also may freely choose how to participate, i.e. how to use the technologically enabled space of sociability. In the above case and many others the conspicuous bit is the indifference: to what somebody says. On the one hand this proves the cursory nature of the Facebook interaction and sociability where things may be said in affect, as an expression of one‘s fleeting engagement, taken as offence or just as easily ignored. Nena Maric ...will someone remember today...Tito...Maybe...we who lived then and lived normally and carefree...and maybe those will remember as well who today live carefree,but not also normally,cause there‘s no feeling,no friendship,there‘s only lies and false promises in the aie...still I see at least some have remained... 25 May 2009 at 11:45 Bischof Alma God is one – be it called Allah, Jesus or similar. I call him TITO. 04 December 2009 at 11:14 This nevertheless contributes to the co-creation of the memorial, much like offensive conduct does. In the following I discuss some cases of overt hatred and nationalistic provocations in the profile, which go entirely unsanctioned by neither the admins nor the service. The question, however, is what to do with such escapades? The exchange below involves two people who appear regularly in the profile, with clear positions: Šime Zelić for the Commander and Christ against communists!!!!!!!!READY FOR HOME LOYAL TO GOD!!!!!!!!!! 10 March 2010 at 11:47 Nena Maric ah,you‘re something,idiot...have you seen your commander,met him,dimwit... 19 March 2010 at 01:20 Šime Zelić no shit you red idiot.....and where‘s your tito..... 24 March 2010 at 12:55 Nena Maric If you weren‘t dimwit you‘d never compare an ustasa to Christ, but my Tito rests peacefully and you know where, but to your regret people have been going to visit him for 30 years...and where do you go?! Only LEGENDS live for ever! 25 March 2010 at 02:15 198
The user Šime Zelić stands firmly on the belief that the post-WWII Yugoslav history was a hoax to deprive the Croats of their rightly deserved state and the glory of the ustaša soldiers. This appears regularly in post-Yugoslav states (as has already been discussed in Chapter 3), i.e. that the historical perspective in the present is reduced to the WWII and the post-war era, and in the next step to the ideological confrontation between proponents of liberation or collaboration. The above exchange features some of the typical disqualifiers, e.g. ―you red idiot,‖ and a number of ‗glorification‘ rhetorical elements: ―for the Commander and Christ against communists!!!!!!!!READY FOR HOME LOYAL TO GOD!!!!!!!!!!,‖ ―tito is no legend, tito is turd...here‘s legends: ANTE PAVELIĆ,JURE FRANCETIĆ,BOBAN......‖ In the exchange the tone of the Croatian nationalist appears much harsher, judging by the content and the use of upper case and punctuation. However, this is not a rule, invocation of war and post-war crimes further attest to the affective, if not irrational, expressions of personal stances—hateful and utterly disrespectful of war victims and users engaged: Fadil Jahic Spanac Ismet, do you even know that you were sold in 1941 by pavelic to musolini what would you have were it not for communism do you know when you‘d set the border with italy never yu ustaša cunt what have you got to talk about jasenovac, you should be ashamed, just try to remember Bleiburg 15 svibnja 1945 god 200 tisuca 28 September 2010 at 06:28 Šime Zelić well, JASE<strong>NOVA</strong>C is our pride you red stench....of course we killed you..we should‘ve killed you all and we‘d have today a normal state...... 30 September 2010 at 21:47 Šime Zelić Ahhhaa..sell...haha....he was forced to give the land because of this mussolini... we would have liberated it if it weren‘t for you red turds 30 September 2010 at 21:53 Fadil Jahic Spanac well, bleiburg is Our pride you Stinking Ustasa I Know How You sold today Croatia to Foreigners and Now They Telly you What to Do you cunt. 03 October 2010 at 08:39 Šime Zelić and our pride is JASE<strong>NOVA</strong>C!!! you reds are a special breed...should all be exterminated 04 October 2010 at 14:32 Fadil Jahic Spanac Motherfucker ustaša traitor I‘m not a Serb nor muslim I‘m a Croat but I hate ustaša degenerates 30 October 2010 at 09:51 Šime Zelić a croat called fadil...well, fadil a nice muslim name you‘ve got here...you aren‘t a serb nor a muslim, you put it well,but d‘you know what you are,you‘re juda‘s son,and here‘s one nice song for you you red turd http://www.youtube.com/watch?v=PJ_sPOx4CSM 199
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UNIVERSITY OF NOVA GORICA GRADUATE
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Some cases in vernacular digital me
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others in the remains of Yugoslavia
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Chapter 1 | Introduction: Cyberplac
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storytelling, memories and memorial
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conceptual framework supporting thi
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Media and Memory The most ubiquitou
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Archiving, Techno-topia and Pervasi
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as an archive, 29 the randomness of
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technologies (typewriters, calculat
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digital age. 41 Yet, considering th
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which she can, at the click of the
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However, in the case of Yugoslav di
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narrativisations, sampling, remixin
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cultural frameworks.‖ 67 Moreover
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from ‗pre-media‘ (before the in
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framework accounts for numerous eme
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outside the process of representati
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understanding of (the production an
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they are able through digital conne
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Setting Sail Reappropriations and r
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After the internet and digital comm
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that was made during the era of soc
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create and communicate, via digital
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time.‖ 127 Drawing on this concep
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the different musics‘ ―common f
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Blogging and Memory The practice of
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enhanced in blogging, it apparently
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and enthusiasts alike. Thus, for in
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videos are used as audiovisual reco
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Figure 4 | Yugoslav Airlines Luggag
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the posts are fairly scant textuall
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Finally, if initially recording and
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spectacle for which that audience h
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usiness) and outdated principles of
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and replaying music require much le
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encourages the visitors to buy. 173
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also provides a genre distinction a
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initial way for the past to ‗surv
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Through referring (nostalgically) t
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posts he uses a first-person, very
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the past ... on the part of the vis
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uploaded, so do share with others.
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music. Such blog-enabled preservati
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This activity is in a way similar t
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I guess that in 1984 Luna and Katar
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TCHECHOSLOVAKIA, HUNGARY, ROMANIA,
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makes it into an organised database
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which required more ‗action‘ to
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files as digital media objects. As
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Chapter 3 | YouTube and Digital Mem
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users of the site. 217 Moreover, as
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In the category of vernacular or us
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selection is in many cases thorough
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database is changing as well. As Ge
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image. That's it.‖ 241 The fact i
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The site is no longer operable, yet
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inflame a reaction formation: the
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commemorative act, crucially (co-)d
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and use of technology, also as ‗g
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photographs and footage from often
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[We have scattered around the world
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The ending of the video sends a ver
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Milošević giving a speech is embe
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memory practices and nostalgic refe
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moje detinjstvo, sloboda, mir [my c
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4) In Zemun [part of Belgrade]. How
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European that originated in Asia an
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Jugoslavijo A much more elaborate v
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Figure 27 | Photograph of a delegat
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And breaks into the refrain: moja r
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Damned be Josip Broz ―Tito‖ all
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HERZEGOVINA, THAT IS, IT IS THE ONL
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Baker, Catherine. ―Where to Read
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―Constitution of CY (English).‖
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Hahn, Chris M. Postsocialism, Ideal
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Josip Broz Tito. ―Info.‖ http:/
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mejerchold. ―Tatu - Jugoslavija.
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Pogaĉar, Martin. ―Nostalgia in C
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Sobel, Jon. ―HOW: Technology, Tra
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―RAZNI IZVODJACI Hitovi Omera Pob
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