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Party: Komunista Partija Jugoslavije - Savez komunista Jugoslavije 380<br />

If we take a stroll down the wall the very first post from 14 September 2008 contains 12 photos<br />

depicting Josip Broz at various occasions and with different people. The post elicited 71<br />

comments over the period of two years. Needles to say, the comments/thoughts made public by<br />

users are extremely emotional:<br />

Elmedin Cuk COME BACK 14 November 2009 at 15:57<br />

Snjezana Isakovic OOOOOOOOo WHAT BEAUTY FOR SOUL AND EYES 10 March<br />

2009 at 21:52<br />

Admir-Amira Dedic druze tito ljubicice bjela tebe jebe jugoslavija cjela 24 April 2010 at<br />

05:32<br />

Danica Rankovic Those were happy times...Among others my youth is in this period... 26<br />

June 2010 at 20:27 381<br />

Looking at these comments one can see two radically different approaches towards the profile/the<br />

past/the person commemorated/profiled: utter appreciation and utter contempt. Such affective<br />

responses are to be expected with a historically controversial personality burdened with nearly half<br />

a century long rule and an active role in both WWII and post-war periods. Particularly with<br />

regards to the social, cultural and political parameters of Yugoslavia‘s demise on the one hand,<br />

and to the post-socialist self-inflicted eradication/rewriting of the socialist past.<br />

Again, as in the SFR Jugoslavija profile this is the case of on-the-fly practice of remembering: it is<br />

not an elaborate historically accurate record, rather it is an externalisation of memory both<br />

personal and collective. What is at stake here is a participation (take-in part) in a collective<br />

practice of remembering, i.e. each ‗lone statement‘ contributes to textual co-creation of a string of<br />

thoughts/feelings. Such statements often stand on their own, making no reference to previous<br />

posts. Unlike the censorship/curatorship policing enforced in the SFR Jugoslavija profile, here<br />

there be room for all sorts of opposing, contesting and even offensive comments. On the one hand,<br />

this makes the profile as a digital memorial site a ‗democratic‘ forum of expression of ideas. Yet<br />

on the other hand such un-policed (or at least very permissive admin policy) gives room to futile<br />

kerfuffle in the manner of ―He is my hero‖ and ―No, he was a war criminal.‖ This essentially leads<br />

to a dead-end in any debate and may do little for facilitating a commonly shared vision of the past.<br />

The dead-end in a debate or commemoration practice in this profile not only takes the form of hate<br />

speech and offensive language that serves no reason but externalising one‘s particular<br />

ideologically burdened views. The other ‗extreme‘ is often found in the already mentioned<br />

380 Josip Broz Tito, ―Info,‖ http://www.facebook.com/pages/Josip-Broz-Tito/39180551998?sk=info#!/pages/Josip-<br />

Broz-Tito/39180551998?sk=info, accessed 3 August 2011.<br />

381 Josip Broz Tito, accessed 3 August 2011.<br />

197

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