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UNIVERSITY OF NOVA GORICA GRADUATE SCHOOL ...

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memory, economically unviable for ‗remastering‘ etc.—in a ―discontinuous sequence that finds<br />

expressive significance only when considered in an arrangement of complex interconnections.‖ 61<br />

Figure 2 | Aby Warburg, Mnemosyne Atlas 1924—1929, available from<br />

http://www.medienkunstnetz.de/works/mnemosyne/images/3/.<br />

Warburg‘s Mnemosyne concept can be seen as an externalisation of pre-digital logic and the<br />

internet (or rather materialisation of content on a screen), consequentially, as offering a<br />

representational plane, providing among others the space for historical/memorial representations<br />

and mediations. Furthermore, the internet as a platform gives space for a produser to manipulate<br />

―‗engrams‘ capable [note: engrams can only become capable of anything after they have been<br />

manipulated] of recreating an experience of the past in a spatial configuration.‖ 62<br />

One of the greatest challenges posed to understanding memory and remembering in DME are the<br />

scale of production and the amount of available past related UGC, which is co-created and<br />

distributed past the traditional gate-keepers and the usual interpretive authorities (historiography,<br />

education system, etc.). By past-related content I refer to numerous re-appropriations, re-<br />

61 Philippe-Alain Michaud, Aby Warburg and the image in motion, 258.<br />

62 An engram in Richard Semon‘s conceptualisation of memory (―the function charged with preserving and<br />

transmitting energy temporally, allowing someone to react to something in the past from a distance‖) is a trace that an<br />

event affecting a living being leaves in the memory. Quoted in Philippe-Alain Michaud, Aby Warburg and the image<br />

in motion, 255.<br />

26

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