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170 Federalism<br />

authority. Decentralization of political power is tolerated in<br />

the interests of administrative effectiveness, rather than<br />

political liberty. Political power is unified, not diffused, and<br />

lower-level governments do not limit the power of the central<br />

authorities.<br />

In recent years, the European Union has come to comprise<br />

a free trade area and an increasingly unified government.<br />

In 2003, the member states submitted a draft<br />

constitution for Europe for approval by the governments of<br />

the member states. Part I, article 9 of the constitution stipulates<br />

three principles that are to govern the powers of the<br />

new central government in relation to the member states:<br />

conferral, subsidiarity, and proportionality.<br />

Part IV of the draft constitution includes a “Protocol on<br />

the Application of the Principles of Subsidiarity and<br />

Proportionality.” Part I, article 9 states that “the Union shall<br />

act within the limits of the competences conferred upon it<br />

by the Member States in the Constitution to attain the<br />

objectives set out in the Constitution. Competences not<br />

conferred upon the Union in the Constitution remain with<br />

the Member States.” This language recalls the American<br />

doctrine of delegated and enumerated powers enshrined in<br />

the 10th Amendment: “The powers not delegated to<br />

the United States by the Constitution, nor prohibited by it<br />

to the states, are reserved to the states respectively, or to the<br />

people.” The 10th Amendment has proved to be at best a<br />

limited constraint on the consolidation of government in the<br />

United States, and there appears no reason to believe that<br />

political events in Europe will take a different course.<br />

The exclusive competences of the new European government<br />

include monetary policy, common commercial<br />

policy, a customs union, and the conservation of marine<br />

biological resources. In time, the limits of the powers of the<br />

Union may be defined by the objectives of the Constitution,<br />

which include peace, the well-being of its peoples, freedom,<br />

security, justice without internal frontiers, a single<br />

market where competition is free and undistorted, sustainable<br />

development of Europe based on balanced economic<br />

growth, a social market economy, environmental protection,<br />

scientific and technological advance, equality between<br />

women and men, solidarity between generations, children’s<br />

rights, economic, social and territorial cohesion, and solidarity<br />

among member states. The conferral principle seems<br />

unlikely to restrict the powers of the central European government<br />

of the future.<br />

The European Constitution also lists many powers<br />

shared with the member states, including virtually all policy<br />

areas. The Union may exercise a shared power when “the<br />

objectives of the intended action cannot be sufficiently<br />

achieved by the Member States.” The member states are free<br />

to object that a proposed action by the central government<br />

violates the principle of subsidiarity. If one-third of the<br />

member states object, the European Commission is constitutionally<br />

required to review its proposed act, after which it<br />

“may decide to maintain, amend or withdraw its proposal.”<br />

Thus, the constituent members possess no effective veto<br />

over the centralization of power in the new European state.<br />

The principle of proportionality states that “the content<br />

and form of Union action shall not exceed what is necessary<br />

to achieve the objectives of the Constitution” (part I,<br />

article 9). This principle seems more a general aspiration for<br />

the new government than an effective limit on its powers.<br />

The new European Constitution seems unlikely to sustain<br />

a form of government that can properly be called a<br />

European confederation. Like many of its member states,<br />

the European Union will have few legal barriers to consolidating<br />

political power and transforming its member states<br />

into efficient administrators of centrally determined policies.<br />

Of course, the member states in question may successfully<br />

resist their subordination to Brussels. If they do, their<br />

success will owe much to realpolitik and little to constitutional<br />

restraints.<br />

The European Constitution explicitly refers to liberty,<br />

together with several other cardinal values. The first objective<br />

of the Union, we are told, is the promotion of peace and<br />

the well-being of its peoples. Indeed, the economic interests<br />

of the member states are a driving force toward union.<br />

Liberty is only one among many values pursued by the new<br />

Europe. Given the absence of effective restraints on the<br />

central government, it seems unlikely that the institutions<br />

of a united Europe will give much weight to individual liberty<br />

in the decades to come, especially if expansion of the<br />

central state serves the economic interests of some member<br />

states in the short term.<br />

Federalism, as it has been understood in the United<br />

States, represents a balancing of objectives, not the least of<br />

which is occasioned by the fear of centralized power and a<br />

strong consolidated government. It has been suggested that<br />

our current concern with multiculturalism might revive this<br />

fear. Multiculturalists insist on protections for minority<br />

cultures and, at least theoretically, on limits on the uses of<br />

political power. Most multiculturalists, however, seem<br />

unlikely to embrace a renewed federalism. Where American<br />

federalism sought decentralized institutions as a way to<br />

protect liberty, multiculturalists aim at other values like<br />

diversity or recognition of a people or culture. Moreover,<br />

the multiculturalist aims at vindicating the cultural rights<br />

of peoples, rather than the right to liberty of individuals.<br />

Multiculturalists, like many contemporary critics of liberalism,<br />

see personal identity as collectively defined, rather<br />

than individually determined. Moreover, their efforts may<br />

contravene republican equality and the rule of law. That<br />

said, a least one political theorist has argued for a “multiculturalism<br />

of fear” aimed at preventing violence, cruelty,<br />

and institutional humiliation against disfavored groups.<br />

This multiculturalism bears a family resemblance to the traditional<br />

motivations of classical liberal theory.<br />

In Europe, the question of consolidation depends on the<br />

willingness and ability of nation-states to constrain the new<br />

central government. In that struggle, the central government

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