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Capitalism 49<br />

the argument in equal measure. One important milestone<br />

in this process was the publication in 1962 of Milton<br />

Friedman’s Capitalism and Freedom, one of the first popular<br />

books to employ the term in an unabashedly positive<br />

way. Another important landmark was the 1969 collection<br />

of essays, Capitalism: The Unknown Ideal, by Ayn Rand<br />

and several other authors, including Alan Greenspan.<br />

Since about the 1920s, <strong>capitalism</strong> has meant—in broad<br />

terms—a system that combines private property in the<br />

means of production with the shaping of economic activity<br />

by market exchange. This usage reflects its origins in the<br />

debate between advocates of various kinds of socialism<br />

(who argued for doing away with one or both of the two<br />

elements) and those who opposed socialism for a variety of<br />

reasons. However, this usage is deeply problematic. When<br />

not used simply to mean “the way things are,” it makes <strong>capitalism</strong><br />

the same thing as a market economy, and, indeed,<br />

many authors treat the two terms as synonymous. There are<br />

two problems with this implication. The first, relatively less<br />

important, is that the definition given earlier does not correspond<br />

to the actual messy reality of existing modern economic<br />

life. In particular, it ignores the frequently prominent<br />

role of the state and the ways in which the owners of<br />

resources capture and use political power for their own<br />

advantage and frequently respond to political signals as<br />

much as market ones. This is true, but it does not call into<br />

question the usual use of the term as a Weberian ideal type,<br />

contrasted to the equally abstract ideal type of socialism or<br />

command economy.<br />

The much more serious difficulty is that the contemporary<br />

use of <strong>capitalism</strong> is largely ahistorical. This comment<br />

may sound strange given the now extensive historiography,<br />

but it is broadly true. If <strong>capitalism</strong> is the combination of private<br />

property and market allocation and thus much the same<br />

as market economy, then the problem is to locate it historically.<br />

Both private property and markets have existed in<br />

almost every period of recorded history; in fact, it is those<br />

episodes where one or both have been absent that stand out.<br />

The difficulty is that differences between, for example, the<br />

medieval or early modern European economy and today’s<br />

are so great that to use the same term to describe them both<br />

makes that word almost meaningless. Marxists try to avoid<br />

this problem by using <strong>capitalism</strong> as the label for one of the<br />

successive stages of economic development in Marx’s<br />

schema of history. They argue that primitive communism is<br />

followed by ancient economies based on slavery, then by<br />

feudalism, based on fealty relations, which in turn is succeeded<br />

by <strong>capitalism</strong>, which is based on market relationships.<br />

In each stage, there is a ruling class that controls the<br />

dominant factor of production (i.e., slave owners/landowners/<br />

capitalists). This schema makes <strong>capitalism</strong> a discrete stage<br />

in economic history. However, the escape is only apparent.<br />

Empirical research reveals that markets and privately owned<br />

accumulations of productive assets (capital) are found in<br />

most times and places, and it becomes almost impossible to<br />

give any kind of date to the periodization. Marxist historians,<br />

following Marx, have variously located the change<br />

from feudalism to <strong>capitalism</strong> in the 14th, 17th, and 18th centuries.<br />

Non-Marxist historians have attempted to distinguish<br />

between the industrial <strong>capitalism</strong> of the modern world and<br />

earlier variants, described as agrarian or mercantile <strong>capitalism</strong>.<br />

Again, it proves extremely difficult to locate these<br />

forms chronologically and this ambiguity makes <strong>capitalism</strong><br />

no more than another term for exchange-based economic<br />

activity.<br />

The solution to this conundrum, which gives the term<br />

<strong>capitalism</strong> a more precise meaning and also enhances our<br />

understanding of the modern world, is to distinguish among<br />

the categories of market, market economy, and <strong>capitalism</strong>.<br />

The best example of this kind of analysis is in the monumental<br />

three-part work of Fernand Braudel’s Material<br />

Civilization and Capitalism. Economic activities that<br />

involve trade and exchange have existed throughout human<br />

history. However, they are not the only kind of economic<br />

activity. There also is the range of phenomena that are economic<br />

inasmuch as they involve manipulation of scarce<br />

resources to increase wealth, but that do not involve trade,<br />

exchange, or money. Such activity belongs to the sphere of<br />

domestic or everyday life and is the predominant feature of<br />

a subsistence economy, such as that of Carolingian Europe.<br />

An economy where trade relations are widespread or even<br />

dominant is a market economy. However, the class of market<br />

economies or, to put it another way, of market-based<br />

economic systems is large and diverse, both in theory and<br />

regarding real historical examples. Thus, the mercantile<br />

market economy of the classical Islamic world is different<br />

from both its ancient predecessor and the modern kind of<br />

market economy. In this way of thinking, <strong>capitalism</strong> is a<br />

specific kind of market economy with distinctive features.<br />

It also is historically located inasmuch as it appeared in a<br />

particular and identifiable time and place.<br />

If all kinds of market economy feature private ownership<br />

and exchange, what then are the distinctive features of the<br />

capitalist variety? If we look at the modern economy as it<br />

has developed, initially in northwestern Europe but latterly<br />

more widely, certain institutions are prominent. It is these<br />

distinctive and historically specific institutions that define<br />

the kind of market economy that came to be called <strong>capitalism</strong>.<br />

The most important is the existence of a market for<br />

investment. It is historically common for there to be institutions<br />

that allow individuals to invest in an enterprise and so<br />

establish a fiduciary claim to a portion of the wealth or<br />

income created by that enterprise. In <strong>capitalism</strong>, these<br />

claims (shares or equities) are fully tradable, can be bought<br />

and sold like any other commodity, and are traded through<br />

sophisticated markets. This process creates a market in<br />

investment, which historically has led to much higher levels<br />

of investment and accumulation of capital than is the case in

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