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208 Glorious Revolution<br />

Today, about 3 billion people live in countries that can<br />

be said to be a part of the global economy. These countries<br />

have growth rates of about 5%, which means that their per<br />

capita incomes double every 15 years. Rich countries have<br />

growth rates of about 2% per capita, further evidence of the<br />

convergence of wealth among nations. Estimates are that,<br />

since the early 1980s, poverty in developing countries has<br />

been halved, child labor has almost been halved, and<br />

chronic hunger has been reduced by two-fifths. These<br />

improvements have been especially marked in countries<br />

that have opened their economies to world market forces.<br />

Despite these clear indications of the economic<br />

improvement that follows freer trade, a strong antiglobalization<br />

movement emerged in the late 1990s—a movement<br />

that has staged several mass protests that have been given<br />

international publicity. Currently, thousands of influential<br />

organizations and pressure groups around the world continue<br />

to oppose various aspects of globalization. These<br />

groups are not homogenous, and some have incompatible<br />

views. A few who have participated in antiglobalization<br />

activities are protectionist corporations and unions who<br />

want to stop poor countries from exporting goods that<br />

would compete with home-grown manufactures. Other<br />

groups wish to stop richer countries from exporting their<br />

goods, thus forcing consumers to consume higher priced<br />

local products. In addition, nationalists and Luddites of all<br />

stripes want to shut the rest of the world out, and a few<br />

utopian socialists dream of a world government that will<br />

take control of all market forces. What they have in common<br />

is their opposition to globalization, which is often<br />

referred to as “neoliberal globalization” or “corporate globalization,”<br />

thus revealing that their real animus is not<br />

toward globalization as such, but free markets.<br />

These groups give voice to the same hostility against<br />

competition and free enterprise as has been seen in domestic<br />

debates about free trade since the Industrial Revolution.<br />

However, many opponents of globalization also complain<br />

that a liberalization of trade allows individuals and companies<br />

to escape government rules and regulations by choosing<br />

the location of their activities, the home residence of<br />

their firms, and the nature of their investments. Many<br />

politicians and international political institutions, like the<br />

United Nations, the European Union, and the Organisation<br />

for Economic Co-operation and Development, view globalization<br />

as a threat to political control. They have often tried<br />

to administer the globalized economy by harmonizing<br />

domestic policies (e.g., on taxes) and to regulate markets.<br />

This attempt to internationalize political control is often<br />

called “political globalization,” but is in fact a movement<br />

that works against the spontaneous globalization led by voluntary<br />

decisions of individuals and businesses.<br />

In many ways, the society in which we live is more<br />

globalized than ever. However, much remains to be done.<br />

In developing countries, the absence of the rule of law and<br />

property rights make it impossible for the majority to participate<br />

in large-scale economic activities. Even the policies<br />

in place in richer countries are far from ideal. Agricultural<br />

protectionism and multibillion-dollar subsidies make it<br />

impossible for poor countries to export their goods and<br />

develop their agriculture. Domestic government monopolies<br />

in health care and education prevent international competition<br />

and freedom of choice in those sectors. Finally,<br />

although goods and capital might flow fairly freely across<br />

borders, the restriction on the movement of people is still<br />

much alive.<br />

See also Cosmopolitanism; Development, Economic; Free Trade;<br />

Material Progress; Simon, Julian; Tax Competition<br />

Further Readings<br />

JoN<br />

Bhagwati, Jagdish. In Defense of Globalization. New York: Oxford<br />

University Press, 2004.<br />

Cowen, Tyler. Creative Destruction: How Globalization Is Changing<br />

the World’s Cultures. Princeton, NJ: Princeton University Press,<br />

2002.<br />

Irwin, Douglas. Against the Tide: An Intellectual History of Free<br />

Trade. Princeton, NJ: Princeton University Press, 1996.<br />

Norberg, Johan. In Defense of Global Capitalism. Washington, DC:<br />

Cato Institute, 2003.<br />

Sally, Razeen. Classical Liberalism and International Economic<br />

Order: Studies in Theory and Intellectual History. London:<br />

Routledge, 1998.<br />

Wolf, Martin. Why Globalization Works. New Haven, CT: Yale<br />

University Press, 2004.<br />

GLORIOUS REVOLUTION<br />

The events of 1688–1689, during which James II was<br />

deposed by Parliamentary authority and force of arms in<br />

favor of his daughter Mary II and her husband William III<br />

of Orange, are collectively known as the Glorious<br />

Revolution, although, properly speaking, it was not so<br />

much a revolution as it was a coup d’état. The Stuart<br />

restoration of 1660, which placed Charles II, son of Charles<br />

I, on the throne, brought in its wake a resurgence of distrust<br />

in the Crown. Charles II, like his father and grandfather,<br />

was dismissive of Parliamentary concerns about his policies,<br />

both political and ecclesiastical. Although it had been<br />

firmly established that the appropriation of all monies was<br />

in Parliament’s hands, control over how taxes were<br />

expended was still left to the King and his ministers. What<br />

particularly incensed Parliament was Charles’s sympathies<br />

with Roman Catholicism, which was equated by most<br />

Englishmen with the most primitive levels of superstition

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