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8 American Revolution<br />

Glazer, Nathan. Affirmative Discrimination: Ethnic Inequality and<br />

Public Policy. New York: Basic Books, 1975.<br />

Graham, Hugh Davis. The Civil Rights Era: Origins and<br />

Development of National Policy. New York: Oxford University<br />

Press, 1990.<br />

Lynch, Frederick R. Invisible Victims: White Males and the Crisis of<br />

Affirmative Action. Westport, CT: Greenwood Press, 1989.<br />

Sniderman, Paul M., and Thomas Piazza. The Scar of Race.<br />

Cambridge, MA: Belknap Press of Harvard University Press,<br />

1993.<br />

Steele, Shelby. The Content of Our Characters: A New Vision of<br />

Race in America. New York: St. Martin’s Press, 1990.<br />

Thernstrom, Stephan, and Abigail Thernstrom. America in Black<br />

and White: One Nation, Indivisible. New York: Simon &<br />

Schuster, 1997.<br />

Wilson, William Julius. The Truly Disadvantaged. Chicago:<br />

University of Chicago Press, 1987.<br />

AMERICAN REVOLUTION<br />

The American Revolution stands out as one of modern history’s<br />

few major political and philosophical movements that<br />

resulted in an increase in liberty. It asserted, through words<br />

and deeds, the equal rights of all individuals to governments<br />

dedicated to the protection of their lives, liberties, and<br />

pursuits of happiness. As Thomas Jefferson, one of the<br />

Revolution’s leading statesmen, wrote in 1826, the<br />

American independence movement advanced “the free right<br />

to the unbounded exercise of reason and freedom of opinion.”<br />

The era of the American Revolution embraces three<br />

overlapping phases. In the first phase (1763–1776),<br />

colonists in British North America rediscovered a rich ideological<br />

tradition that emphasized freedom from coercion. In<br />

the second phase (1775–1783), self-proclaimed citizens of<br />

the new United States waged a war for independence that<br />

asserted this principle, yet also tested it. The third and final<br />

phase (1781–1791) witnessed attempts to reconcile the principles<br />

for which the war had been fought with the lessons<br />

that it and ensuing events seemed to teach. The success of<br />

this long-term struggle owes much not only to the ideas<br />

from which it emerged, but also from the commitment of the<br />

individuals who thought, fought, and acted in its behalf.<br />

In 1763, few American colonists contemplated independence.<br />

Most exulted in their connection with Britain, which<br />

they had recently helped in the defeat of French forces in<br />

North America. Britain stood preeminent as the nation possessing<br />

the most global power and, more important, enjoying<br />

the most freedom. Ever since the Glorious Revolution<br />

of 1688, Britons had claimed the collective right of selfgovernment.<br />

In addition, as John Locke famously asserted<br />

in his Two Treatises of Government (1690), Britons maintained<br />

that the only legitimate object of their laws was to<br />

protect the rights of each individual “to life, liberty, and<br />

estate.” The English Bill of Rights of 1689 guaranteed these<br />

rights and placed limits on the purposes and powers of government.<br />

France, meanwhile, with its powerful monarchy<br />

and hierarchical Roman Catholic Church, struck the British<br />

Americans of 1763 as freedom’s defeated oppressor.<br />

The war with France set in motion a chain of events that<br />

undermined the optimism of American colonists and<br />

caused them to question the British government’s commitment<br />

to their rights. Britain’s debt doubled during the conflict,<br />

which drove the French from the North American<br />

continent, but merely humbled their American Indian allies.<br />

To help soothe tensions with Indians and reduce the costly<br />

need for the stationing of British troops along the frontiers<br />

of settlement, King George III issued the Proclamation of<br />

1763, which prohibited the growing colonial population’s<br />

expansion west of the Appalachian Mountains. Even more<br />

disturbing to most colonists, in March 1765, Parliament<br />

passed the Stamp Act, which aimed to help compensate the<br />

British government for the cost of maintaining soldiers in<br />

the colonies. It required that colonists pay for official seals<br />

affixed to documents such as newspapers, legal contracts,<br />

diplomas, and customs records.<br />

American colonists responded with anger tempered by<br />

principle. Previously, Parliament had claimed authority<br />

only over the colonies’ external trade and appealed to colonial<br />

assemblies for revenue. In levying the Stamp Act, however,<br />

Parliament for the first time taxed colonists directly<br />

and without the consent of their elected representatives.<br />

The colonists protested the law through public demonstrations,<br />

harassment of tax collectors, and a boycott of British<br />

goods. In 1765, a Stamp Act Congress was called to formally<br />

protest the tax, to which nine colonies sent delegates.<br />

Responding to these measures, Parliament repealed the<br />

Stamp Act a year after its passage. However, Parliament<br />

then enacted a Declaratory Act, asserting its legislative<br />

authority over the colonies “in all cases whatsoever.”<br />

The Stamp Act crisis served to rehearse the patterns of<br />

protest that characterized the colonists’ responses to subsequent<br />

British legislation, including the 1767 Townshend<br />

Acts, which taxed imported products such as glass, lead,<br />

paint, and tea. In this instance, Parliament again reacted<br />

with partial capitulation. In 1770, it repealed all the duties<br />

except for the one on tea. The December 16, 1773, Boston<br />

Tea Party, however, provoked not retreat by Parliament,<br />

but a renewed commitment to punish colonists who<br />

engaged in extralegal activities. Although the men who<br />

had dumped 342 chests of taxed tea did so as anonymous<br />

private citizens, the Coercive Acts, passed in 1774, punished<br />

all the people of Massachusetts by closing Boston<br />

Harbor and provided that trials of British soldiers and<br />

officials accused of crimes in Massachusetts would be<br />

held in England, thus effectively shutting down local and<br />

colonial government. Parliament also passed a law that<br />

permitted British troops to be billeted in private homes

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