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Wicksell, Knut (1851–1926) 543<br />

also borrowed from the language of English republican<br />

thought, which emphasized the temptations of political corruption,<br />

the dangers in gratifying the private passions at the<br />

public expense, and the need for an active electorate as<br />

guardians of the polity.<br />

Like most Whigs, Trenchard and Gordon strongly supported<br />

the removal of the civil disabilities under which religious<br />

dissenters then suffered. John Locke in his Letter<br />

Concerning Toleration had earlier called for the removal of<br />

restrictions on religious practice. Indeed, toleration for religious<br />

dissidents was a cardinal principle of Whig ideology.<br />

But the arguments put forward in Cato’s Letters were even<br />

more forceful than those in Locke’s writings. In one of the<br />

most impassioned defenses of freedom of conscience<br />

published during the 18th century, Trenchard and Gordon<br />

maintained that our consciences constitute the most integral<br />

part of our being and, as such, are exempt from all regulation<br />

by the civil magistrate. Those exhortations for religious<br />

toleration did not go unheeded by the various Whig<br />

governments, and a number of disabilities were repealed<br />

over the course of the first 50 years of the 18th century.<br />

Unfortunately, the easing of disabilities did not extend to<br />

Roman Catholicism, which many regarded as combining<br />

the most primitive elements of superstition with political<br />

oppression.<br />

Although no formal Whig or Tory parties existed as<br />

such during the early part of the reign of George III, who<br />

ascended the throne in 1760, they emerged in the Commons<br />

following the appointment of William Pitt the Younger as<br />

first minister and head of the Tory Party in 1783. At that<br />

point, a revived Whig party, representing religious dissenters,<br />

entrepreneurs, and other reformist elements, coalesced<br />

around the leadership of Charles James Fox. The<br />

name finally fell into disuse after the turn of the century<br />

when the more radical members of the reformist party<br />

began to call themselves Liberals and employed “Whig” as<br />

a term of opprobrium for those members they regarded as<br />

too conservative.<br />

See also English Civil Wars; Glorious Revolution; Levellers;<br />

Liberalism, Classical; Limited Government<br />

Further Readings<br />

Hamowy, Ronald. “‘Cato’s Letters,’ John Locke, and the Republican<br />

Paradigm.” History of Political Thought 11 (Summer 1990):<br />

273–294.<br />

Robbins, Caroline. The Eighteenth-Century Commonwealthman.<br />

New York: Atheneum, 1968.<br />

Stephen, Sir Leslie. History of English Thought in the Eighteenth<br />

Century. 2 vols. New York: Harcourt, Brace & World, 1962<br />

[1876].<br />

Williams, Basil. The Whig Supremacy, 1714–1760. 2nd ed. Oxford:<br />

Clarendon Press, 1962.<br />

RH<br />

Wootton, David, ed. Republicanism, Liberty, and Commercial<br />

Society, 1649–1776. Stanford, CA: Stanford University Press,<br />

1994.<br />

WICKSELL, KNUT (1851–1926)<br />

Knut Wicksell was a Swedish economist. In any ranking of<br />

economists who were active in the 100 years following<br />

Wicksell’s birth, his name would surely appear in the top 10.<br />

Wicksell’s work included substantial contributions both to<br />

the Austrian theory of the business cycle and the theory of<br />

public choice. Wicksell followed Eugen von Böhm-Bawerk<br />

in treating production as a sequence of stages, where the<br />

production of consumer goods was supported by a hierarchical<br />

structure of capital goods. To this structure of production,<br />

Wicksell attached the idea of two distinct rates of<br />

interest: a natural rate and a loan rate. A divergence between<br />

the natural rate and the loan rate would induce a change in<br />

the structure of production. For instance, a fall in the natural<br />

rate of interest through a decline in time preference would<br />

lead to a more capital-intensive structure of production. In<br />

contrast, a rise in interest and time preference would lead to<br />

a less capital-intensive structure of production.<br />

Wicksell’s work on capital and money centered on<br />

securing macrolevel coordination among savers and<br />

investors, and Wicksell’s significance to contemporary theorizing<br />

about coordination was stressed especially strongly<br />

by Axel Leijonhufvud in 1981. Among other things,<br />

Wicksell’s coordinationist orientation set the stage for the<br />

Austrian theory of the business cycle that subsequently was<br />

developed by Ludwig von Mises and F. A. Hayek. Wicksell<br />

maintained that an expansion in bank credit would drive the<br />

loan rate below the natural rate. This initial effect of the<br />

credit expansion is identical to a fall in time preference and<br />

will produce an economic expansion, the first manifestation<br />

of which would be an expansion in capital goods. Because<br />

time preferences will not have fallen, however, voluntary<br />

saving will be insufficient to sustain this lengthened structure<br />

of production. Hence, the credit-financed boom will<br />

subsequently bust.<br />

In 1896, Wicksell published his Investigations in the<br />

Theory of Public Finance. The core of this work emphasized<br />

consensus and unanimity in place of majority rule as<br />

a standard of governance and became the guiding framework<br />

for the theory of public choice and constitutional economics,<br />

particularly as illustrated by James Buchanan and<br />

Gordon Tullock’s Calculus of Consent. In this work,<br />

Wicksell asked what kind of institutional framework for<br />

parliamentary governance would make it possible for<br />

people in their capacities as taxpayers reasonably to say<br />

that their tax monies were directed as they wished. Wicksell<br />

assumed that, through proportional representation, it would

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