Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
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184 ISLAND Of HAINAN. 1,46<br />
the posts). A person wishing to take a trip through this country could not do<br />
so in less than a month ^'.<br />
When Ma Fu-po (J^ jf^ jj^) had pacified Hai-nan, he ordered potters<br />
to make some earthenware vessels {^),<br />
the larger <strong>of</strong> which held several<br />
piculs <strong>of</strong> rice, the smaller from five to two or three bushels. Then he invited 5<br />
(the natives), even from the most remote villages, who had made their sub-<br />
mission, and he gave (these vessels) to them at their choice. By this means<br />
he was enabled to form an idea <strong>of</strong> the accessibility, or otherwise, <strong>of</strong> their<br />
nests and caves (^ ^). The Wild Li took the small jars <strong>of</strong> two or three<br />
bushels, and when asked the reason, replied that they had all come down lo<br />
from steep cliffs and the (forks <strong>of</strong>) trees (^ ;^) and that they could not<br />
take the big ones, because they feared that they would not be able to carry<br />
them home. By this (the General) learnt that their villages and caves (il||^[ ^)<br />
were deep in the interior, in precipitous and inaccessible places ^^.<br />
Among (the Chinese) population <strong>of</strong> the four prefectures the clan name is<br />
<strong>of</strong> Li (^)<br />
is very common, because this clan is descended from the Li. At<br />
the present time there are many descended from the Li who bear the surname<br />
<strong>of</strong> Wang (^), In the first year <strong>of</strong> the shun-M period (1174) the head-man<br />
<strong>of</strong> the wild Li <strong>of</strong> the Wu-cM-shan (i ^fg* ^]), Wang Chung-k'i (3£ fiji<br />
^) by name, gathered together the neighbouring Li villages, eighty in 20<br />
number with a population <strong>of</strong> 1820 adult males (X), for the purpose <strong>of</strong> making<br />
their submission to Chinese rule. When Chung-k'i and the various head-men,<br />
Wang Chung-won (3£ i^ '^) and others, in all eighty- one men, repaired to<br />
K'iung (-chou) to present themselves, they bound themselves, by an oath taken<br />
in the Hien-ying-miau (^ |§ j||), by stone-rubbing and blood-drinking (§f 25<br />
^ i^ J^)j<br />
to give up misdoing and to desist from rapine and acts <strong>of</strong> violence.<br />
The Prefect <strong>of</strong> K'iung-chou arranged drawings <strong>of</strong> their outward<br />
appearance and <strong>of</strong> their clothing which were submitted to the Viceroy (|g ^<br />
alf^. (According to these drawings) those <strong>of</strong> the natives who wore their hair<br />
in a knot (or knob) and uncovered, wrapped the lower part <strong>of</strong> the knot with 30<br />
red silk, or wrapped the hair entirely in coloured silk, or else they wore little<br />
flaring ornamented bamboo hats<br />
(>J> :^ ^), but all <strong>of</strong> them wore two<br />
silver combs (^ ^) stuck in their hair. Some <strong>of</strong> them wore a short embroi-<br />
dered skirt*"- Wang Chung-k'i was further distinguishable by a blue turban<br />
( rtl ) and a long red silk brocade gown, bound round with a girdle. He 35<br />
himself said that this was a brocade gown which one <strong>of</strong> his ancestors, during<br />
the suan-lo period (1 1 1 9— 1 1 26), had received from the Emperor for having<br />
ceded a piece <strong>of</strong> land to the Chinese Government".