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Chau Ju-Kua - University of Oregon Libraries

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70 SUKDA. 1,11<br />

((There is here (in Fo-lo-an) a Holy Buddha which the princes <strong>of</strong> San-fo-ts'i come every<br />

year to burn incense before».<br />

2) <strong>Kua</strong>n^yin (Avalokitegvara) is usually represented with six or four arms. The images<br />

referred to may have been <strong>of</strong> this deity. We learn from another passage in C h a u's work (infra, Ch.<br />

XXXIX) that the celebration <strong>of</strong> this festival on the IS*!" day <strong>of</strong> the 6"i moon, was an important 5<br />

one for sailors for securing good weather on their voyage back to China, and that they kept it as<br />

well in Borneo as in Fo-lo-an. According to de Groot, Les fStes annuellement c616br6es a Emoui<br />

(Amoy), I, 199, the principal annual feasts <strong>of</strong> <strong>Kua</strong>n-yin kept in Fu-ki6n, are on the 19*'' <strong>of</strong> the<br />

2^, the 6tii and the 9"» moon. That on the 19tii <strong>of</strong> the 6ti» moon is believed by some to be the<br />

goddess's birthday. The IS'i <strong>of</strong> the 6tii moon, the same author states (op. cit. I, 394) is also cele- 10<br />

brated in Fu-kifo as the mid-year festival. It may well be that these two festivals, especially as<br />

the second one, in some <strong>of</strong> its features at least, is also connected with the worship <strong>of</strong> <strong>Kua</strong>n-yin in<br />

one <strong>of</strong> her manifestations (P'o-tsu, ^^ ^(B)' '^ere celebrated by sailors on the same day.<br />

Schlegel, T'oung-pao IX, 404 says that the 15*^ <strong>of</strong> the'6tl» moon was the feastday <strong>of</strong> Ma-tsu-p'o<br />

(^jS jjjB ^^), the patron saint <strong>of</strong> sailors. De Groot (op. cit. I, 262) says that Ma-tsu-p'o's 15<br />

birthday was the 23* <strong>of</strong> the Simoon. I do not know when the cult <strong>of</strong> Ma-tsu-p'o's became general,<br />

at all events the particular ((Buddhas referred to by our author was evidently a patroness <strong>of</strong><br />

sailors, hence the presence at her feast <strong>of</strong> «the foreign traders» both in Fo-lo-an and in P'o-ni.<br />

3) Fo-lo-an is mentioned in another passage <strong>of</strong> this work (infra, Ch. XXII) as one <strong>of</strong> the<br />

two principal ports <strong>of</strong> South-eastern Asia to which the Arab traders came, the other was, <strong>of</strong> 20<br />

course, San-fo-ts'i.<br />

11.<br />

SUNDA.<br />

(Western Java).<br />

SIn-ro (ff ijg). 25<br />

In the kingdom <strong>of</strong> Sin-t'o ^ there is a harbour (or anchorage }§) with a<br />

depth <strong>of</strong> sixty feet. Whei-ever one travels, by water or by land, one meets<br />

with the people's dwellings all along the two shores (p^ j^ ^ Jg).<br />

The people are also given to agriculture; their houses are made <strong>of</strong> poles<br />

stuck in the ground, ro<strong>of</strong>ed over with the bark <strong>of</strong> the coir-palm", the par- 3o<br />

titions being made with wooden boards (tied) with bits <strong>of</strong> rattan.<br />

Both men and women wrap round their loins a piece <strong>of</strong> cotton, and in<br />

cutting their hair they only leave it half an inch long.<br />

The pepper grown on the hills (<strong>of</strong> this country) is small-grained, but<br />

heavy and superior to that <strong>of</strong> Ta-pan (Eastern Java)'. The country produces 35<br />

pumpkins (^ }J^), sugar-cane, bottle-gourds (f|), beans and egg-plants.<br />

As, however, there is no regular government in this country, the people<br />

are given to brigandage, on which account foreign traders rarely go there*.<br />

'

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