Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
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11,1-2 FRAKKINCEXSE. 195<br />
may be atlie fourth sort» mentioned by Marsden in the preceding note, though no longer known<br />
by the name given it in the T'ang dynasty.<br />
Nearly all the camphor used in China is procured from the Laurus camphora, L., called<br />
Chang {^m)- Nan-yufe-pi-ki (<strong>of</strong> the eighteenth century), 5,io, says that lung-nau (baroos camphor)<br />
5 comes from Fo-ta-ni ('^ ^ ;^ Patani?). The Cantonese mix it with chang-nau (i. e., camphor<br />
from the Laurus camphora) which comes from Shau-chou (^^ M in <strong>Kua</strong>ng-tung); hence its<br />
name <strong>of</strong> shau-naun. In northern China camphor is usually called ch'au-nau (iM B^) from Ch'auch6u,<br />
also in <strong>Kua</strong>ng-tung, and not far distant from Shau-chou. This latter name ck'.au-nau must<br />
be the correct form. See also Bretschneider, Botanicon Sinicum, 346 (J. 0. B. K. A. S., XXV).<br />
10 Linschoten, Voyage to the East Indies, II, 118 (Hakl. Soc. edit.) remarks that one pound <strong>of</strong><br />
Borneo camphor was worth one hundred pounds <strong>of</strong> Chin-cheu (i. e., Chinese) camphor.<br />
4) Marsden, op. cit, 123 says: «The camphire oil is a valuable domestic medicine, and<br />
much used by the Sumatrans It is rather a liquid and volatile resin, distilling from one<br />
species <strong>of</strong> the camphire tree, without any oleaginous quality».<br />
15 Our author states (supra, p. 67) that camphor was also a product <strong>of</strong> Tan-ma-ling, <strong>of</strong> Java<br />
(p. 77), and <strong>of</strong> Ling-ya-ssi-kia (p. 68) Chou K'ii-fei adds Chu-lien. See supra, p, 100, n. 8.<br />
FRANKINCENSE (^ #).<br />
<strong>Ju</strong>-Mang («milk incense))), or Mn-lu-hiang {"^ P^ ^)S comes from (|j[j)<br />
20 the three Ta-shi countries <strong>of</strong> Ma-lo-pa, Shi-ho, and Nu-fa, from the depths <strong>of</strong> the<br />
remotest mountain Valleys. The tree which yields this drug may, on the whole,<br />
be compared to the sung (;^ pine). Its trunk is notched with a hatchet, upon<br />
which the resin flows out, and when hardened, turns into incense, which is<br />
gathered and made into lumps. It is transported on elephants to the Ta-shi<br />
25 (on the coast); the Ta-shi load it upon their ships for barter against other<br />
goods in San-fo-ts'i; and it is for this reason that the incense is commonly<br />
collected at San-fo-ts'i*.<br />
When the foreign merchants come to that place to trade, the Customs<br />
authorities, according to the relative strength <strong>of</strong> its fragrance, distinguish<br />
30 thirteen classes <strong>of</strong> incense. Of these, the very best is called Uen-Uang {1^<br />
^),<br />
or «picked incense»: it is round and <strong>of</strong> the size <strong>of</strong> the end <strong>of</strong> a finger;<br />
it is commonly called ti-ju (^fL) or «dripping milk»^ The second quaUty<br />
is called pHng-ju (^ fi) or «potted milk», and its colour is inferior to<br />
that <strong>of</strong> the «picked incense». The next quality is csMq^ fing-himg {^ ^)<br />
35 or «potted incense», so called, they say, owing to its being prized so much<br />
at the time <strong>of</strong> gathering, that it is placed in pots {pHng ^). In this pHng-<br />
Uang (variety <strong>of</strong> frankincense) there are three grades, superior, medium,<br />
and inferior. The next quality is called tai-Mang (^ ^) or «bag incenso);<br />
13*