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Chau Ju-Kua - University of Oregon Libraries

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1,7 PALEMBAKG. ^ J<br />

The laws <strong>of</strong> the country are very severe; adultery exposes man and<br />

woman to the severest form <strong>of</strong> punishment (i. e., death) «.<br />

When the king dies the common people go into mourning by shaving their<br />

heads; his personal followers (or courtiers) choose, however, voluntary death<br />

5 by leaping into the blazing pyre; this is called diving and dying together))'.<br />

There is (in San-fo-ts'i) a (kind <strong>of</strong>) Buddha (^. e., image) called «Hill<br />

<strong>of</strong> Gold and Silvm, (^ ^ |1|) and it is cast in gold. Each succeeding<br />

king before ascending the throne has cast a golden image to represent Ms<br />

person lo, and they are most particular to make <strong>of</strong>ferings, <strong>of</strong> golden vessels<br />

ao to these images, and the golden images and golden vessels all bear inscrip-<br />

tions to caution future generations not to melt them down.<br />

When any one in this country is dangerously ill he distributes his<br />

weight in silver among the poor <strong>of</strong> the land, and this is held to be a means<br />

<strong>of</strong> delaying death ^^<br />

15 They style their king Lung-ts'ing^^ (f| ^). He may not eat grain,<br />

but is fed on sha-Jiu^^ (fj? ^); should he do otherwise, the year would be a<br />

dry one and grain dear. He also bathes in rose-water; should he use ordi-<br />

nary water, there would be a great flood.<br />

(The king) has a high cap (or hat) <strong>of</strong> gold, set with hundreds <strong>of</strong> jewels<br />

20 and very heavy. At great court ceremonies no one but the king is able to<br />

wear it; all other people are unable. When the throne becomes vacant all<br />

the king's sons are assembled, the cap is handed them and he who is able<br />

(to bear its weight) succeeds to the throne.<br />

There is an old tradition that the ground in this country once suddenly<br />

25 gaped open and out <strong>of</strong> the cavern came many myriads <strong>of</strong> cattle, which rushed<br />

<strong>of</strong>f in herds into the mountains, though the people all tried to get them for<br />

food. Afterwards the crevice got stopped up with bamboo and trees and<br />

disappeared ".<br />

Exclusive <strong>of</strong> the native products, which include tortoise-shell, camphor,<br />

so the chon, su and chan (varieties <strong>of</strong> gharu-wood), a coarse sMu (§^) (variety<br />

<strong>of</strong> gharu-wood), laka-wood, cloves, sandal-wood and cardamoms, there are also<br />

pearls, frankincense, rose-water, gardenia flowers, wu-na-tsH{'>), myrrh, aloes,<br />

asa-foetida, putchuk, liquid storax, elephants' tusks, coral-trees, cat's-eyes,<br />

amber, foreign cotton stuffs and sword blades. All these (latter) are products<br />

35 <strong>of</strong> the Arab (Ta-shi) foreigners (^ ^ ^ ^) ".<br />

The foreign traders {^ ^) who gather together in this country give<br />

in exchange gold, silver, porcelain-ware, silk brocades, skeins <strong>of</strong> silk, silk<br />

gauzes, sugar, iron, samshu, rice, dried galangal, rhubarb and camphor.

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