Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
Chau Ju-Kua - University of Oregon Libraries
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I,U JAVA. 75<br />
Keinaud, Relations, etc. I, 5. Ibn Batuta, Voyages, IV, 179—182 says: «The mountain <strong>of</strong><br />
Serendib is one <strong>of</strong> the highest in the world; we saw it from the open sea, although we were<br />
distant from it nine days' journey .... The impress <strong>of</strong> the noble foot, that <strong>of</strong> our father Adam,<br />
is seen on a black and high rock, and in an open space. The foot is embedded in the rock,<br />
5 the imprint deeply sunk; its length is eleven spans. The people <strong>of</strong> China came here in past<br />
times; they cut out <strong>of</strong> the stone the impress <strong>of</strong> the big toe and around it, and have placed<br />
this fragment in a temple <strong>of</strong> the city <strong>of</strong> Zeitun (Ts'aan-ch6u-fu) to which they come from the<br />
most distant provinces)). From this it appears that the Buddhist legend that the impress <strong>of</strong><br />
the foot on Adams' Peak was that <strong>of</strong> the Buddha, had grown up before the fourteenth century; it<br />
10 was unknown apparently to early Chinese writers. Fa-hi6n lived in Ceylon for two years, but<br />
makes no mention <strong>of</strong> the Peak. In the seventh century Hflan-tsang speaks <strong>of</strong> the Ling-k'i6-shan<br />
m^ 1.°^ %^1 "^ U-l)? "^^^ mount <strong>of</strong> Lanka or Ceylon)) — as the spot where the<br />
Buddha preached the Lankavatara sUtra, but he makes no mention <strong>of</strong> the footprint (Be a I,<br />
Eecords, II, 251), nor did I-tsing writing a little later, though he refers. in several places to the<br />
15 Buddha's tooth. In the fifteenth century Adams' Peak is called Si-lan-shan (^, ^M \\\)<br />
in Chinese works. See also Tennent, Ceylon, II, 132—141, and E. Dulaurier, Etude sur<br />
I'ouvrage intitule Kelation des Voyages, 51, 54.<br />
9) On glass, both opaque and transparent, see infra, Pt. II. Ch. XXXII. It does not appear that<br />
camphor was ever procured in Ceylon; it was probably imported there from Sumatra. The blue and<br />
20 red precious stones are sapphires and carbuncles. On the precious stones <strong>of</strong> Ceylon, see Tennent<br />
op. cit., I, 32—40, II, 590—592. «Mu-lan bark» is evidently the bark <strong>of</strong> the IcunibuJc <strong>of</strong> the Singha-<br />
lese — called maratha-maram by the Tamils; mu-lan transcribing the Tamil word maram. It is<br />
the Pentaptera tomentosa, Rox., and «is chiefly prized for its bark, which is sold as medicine,<br />
and, in addition to yielding a black dye, it is so charged with calcareous matter that its ashes,<br />
25 when burnt, afford a substitute for the lime which the natives chew with their betel». Tennent,<br />
op. cit. I, 99.<br />
10) The previous reference to Si-lan as a «dcpendency» (S ^) <strong>of</strong> San-fo-ts'i, and the<br />
present one are irreconciliable with the statement made in the beginning <strong>of</strong> this chapter that<br />
Si-lan is «under the rule <strong>of</strong>» (^^ \\\ Nan-p'i, unless we suppose that these statements refer<br />
30 to two different periods or to different portions <strong>of</strong> the island.<br />
14.<br />
JAVA,<br />
Sho-p'o im W-<br />
The kingdom <strong>of</strong> Sh6-p'o, which is also called P'u-kia-lung^ (^ ^ f|),<br />
35, is in a south-easterly direction from Ts'uan-chou, (whence) ships start, as a<br />
rule, during the winter, for, sailing day and night with the north wind, they<br />
can arrive (in Sho-p'o) within about _a month.<br />
(.East (<strong>of</strong> Sho-p'o) you come to the (Ocean)-Sea and to where the waters<br />
flow downward; there is the kingdom <strong>of</strong> women». Still farther east is the<br />
40 Wei-lU; the end <strong>of</strong> the habitable world ^ (M ^ ^ ^ ^)-<br />
.<br />
'