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The Syntax of Early English - Cryptm.org

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276 <strong>The</strong> syntax <strong>of</strong> early <strong>English</strong>during the period when (68) did not exist yet. Afterwards, a wh-analysis as in(69) and (70) might be more plausible. In the following section, we come backto this issue.Our late Middle <strong>English</strong> data show one more innovation in the ‘easy-toplease’construction, at about the same time that examples with prepositionstranding start appearing. This innovation involves the use <strong>of</strong> a morphologicallypassive infinitive; (71) is an example. Note that it features an adjective inthe superlative (hardest), which is one <strong>of</strong> the contexts in which many <strong>of</strong> theexamples with a passive infinitive are found (see Fischer 1991 for further discussion).(71) e blakc <strong>of</strong> e ye . . . is . . . hardest to be helidthe black <strong>of</strong> the eye is ... hardest to be healed‘the black <strong>of</strong> the eye is hardest to cure’(Trevisa De Proprietatibus Rerum 42a/b)<strong>The</strong> occurrence <strong>of</strong> such sentences seems to indicate that in late Middle<strong>English</strong>, ‘easy-to-please’ could be due to either wh-movement, as is unambiguouslythe case in (68), or NP-movement, as the use <strong>of</strong> the passive infinitive in(71) suggests. For (71), the structure could be as in (72), where the main clausesubject has been NP-moved from its underlying object position in theinfinitival clause.(72) e blak iis hardest [ IPt i[ VPto be helid t i]]We saw above that Middle <strong>English</strong> allows preposition stranding in passives,and we might therefore expect to find this option realized also in the ‘easy-toplease’construction with a passive infinitive. As it happens, we have found twolate Middle <strong>English</strong> instances <strong>of</strong> this, given in (73) and (74).(73) e souereinnest pointe <strong>of</strong> contemplatife leuingthe most-sovereign pointe <strong>of</strong> contemplative livinge whiche is possible by gracethe whiche is possible by gracefor to be comen t<strong>of</strong>or to be comen to‘the most sovereign stage <strong>of</strong> contemplative life which can be reached bygrace’ (Cloud 2.3)(74) Fleschly leuyng men <strong>of</strong> e woreld, e whicheworldly living men <strong>of</strong> the world the whoinkyn e statutes <strong>of</strong> Holy Chirche ouerthink the statutes <strong>of</strong> Holy Church overlyharde to be amendid byharde to be amended by‘Men living the life <strong>of</strong> this world, who think the statutes <strong>of</strong> Holy Churchoverly hard to amend themselves by’ (Cloud 104.12)

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