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Sabina Fazli<br />

Indian Diamonds in Victorian Fiction<br />

Wilkie Collins’ The Moonstone,<br />

Anthony Trollope’s The Eustace Diamonds,<br />

R. L. Stevenson’s “The Rajah’s Diamond”<br />

and Arthur Conan Doyle’s The Sign of Four<br />

<strong>Introduction</strong><br />

If there is one object in nature, more interesting to human beings than another, it is the<br />

Diamond. Why this should be so, Philosophy might perhaps be able to tell if we consulted<br />

her; but it is not surprising that Poetry, who is always more or less inclined to superstition,<br />

should refer the influence of the stone over our judgments and imaginations to some<br />

occult talismanic power working upon us like fascination. (L.R. 49)<br />

The arrival of the Koh-i-Noor in England incited widespread interest, and the<br />

fascination with the diamond which the anonymous writer of the 1849 article<br />

“The Koh-i-noor, or Mountain of Light” expresses is by no means short-lived.<br />

James Bond is equally amazed a hundred years later in Ian Fleming’s novel Diamonds<br />

are Forever:<br />

Now he could understand the passion that diamonds had inspired through<br />

the centuries, the almost sexual love they aroused among those who han-

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