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Construction of Identity in Northern Irish Novels 195<br />

spectivity and ambiguous identities allow the authors to create possible images of<br />

the “New Irish” the Catholic Jake Jackson from Eureka Street is dreaming of:<br />

In my early years, I had often hoped that the future would be different.<br />

That from out of the dark mists of Ireland’s past and present a new breed<br />

would arise. The New Irish. When all the old creeds and permutations in<br />

people would be contradicted. We would see the Loyalist Catholic. The liberal<br />

Protestant. The honest politician. The intelligent poet. But, as I sat and<br />

listened to my workmates, I decided I wasn’t going to hold my hand in my<br />

arse waiting for any Utopia (McLiam Wilson 164).<br />

As intoxicating and tempting Jake’s vision may sound, its ironic undertone suggests<br />

that there is still a long way to go to achieve it.<br />

In order to discuss what exactly has changed in Northern Irish identity in recent<br />

years it becomes necessary to throw a glance into the past and thus on postcolonial<br />

aspects as well as the loss of the native language. Also contemporary aspects<br />

such as living in a both divided and violent city as Belfast must be taken into<br />

account. Important questions will be how society is depicted in the novels and<br />

what changes concerning identity issues have taken place. In how far does a new<br />

intelligentsia play a decisive factor for contemporary Northern Irish society? How<br />

do Protestants and Catholics interact and how do they form an identity in contrast<br />

or in unison with each other? What kind of images of the New Irish do the authors<br />

propose? Is the current peace a final peace? This paper thus tries to show<br />

how Northern Irish identity is made up, by what it has been influenced as well as<br />

how the characters in the novels are depicted in contrast to stereotypical assumptions<br />

of the Northern Irish resident that is often linked to IRA 2 or UVF 3 propaganda.<br />

2. Language Matters in Northern Ireland<br />

The investigation of language in relationship to identity is a wide field that would<br />

exceed the scope of this paper. In the following only a few aspects of language<br />

and ethnic consciousness are therefore discussed. The loss of the Irish language or<br />

rather the absence of it will be foregrounded as only very few native speakers of<br />

Irish can be found in Northern Ireland today. Still, Irish has a special meaning to<br />

those who are capable of speaking or understanding it. The inspection of language<br />

2 The Irish Republican Army (IRA) was established in 1919 as a descendant from the Irish Volunteers<br />

that had been created in 1913 and had been involved in the Easter Rising in 1916. Its<br />

goal was the achievement of an independent Ireland. Although this was also pursued by the<br />

Irish nationalist party Sinn Féin the IRA acted independently from them (Britannica 386).<br />

3 The Ulster Volunteer Force was founded in 1966 in opposition to the IRA. Its name was taken<br />

from a Protestant loyal organisation which at the beginning of the twentieth century had successfully<br />

resisted Home Rule (Britannica 117).

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