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Lord Byron’s Descendants 69<br />

active and emotionally needy. However, with Jane he sees his chance for true love<br />

and happiness.<br />

Chase comments that Rochester obviously serves as “Charlotte’s symbolic<br />

embodiment of the masculine élan” (107). Jane’s feelings for Rochester are situated<br />

always in conflict with each other, he “draws her to him with a strange fascination”<br />

but she is simultaneously “repelled by his animalism and demonism”<br />

(107). Chase proceeds by noting that she is torn between her desire to submit<br />

herself to him and the knowledge that she cannot do so. Jane is captivated by the<br />

gentleness and passion in his every trait, ranging from his masculine appearance,<br />

to the mysteriousness of his self-proclaimed guilt to his many female conquests.<br />

However, I disagree with Chase when he states that Jane flees because she could<br />

not “endure the intensity of his passions” and that she only sees two options of<br />

behaviour in this situation: “meek submission” or a “flirtatious, gently sadistic<br />

skirmishing designed to keep the love at bay” (107). Chase clearly seems to forget<br />

the fact that Jane decides to return to Rochester even before she has heard of Bertha’s<br />

death and Rochester’s freedom. Accordingly, she is not scared by his passion<br />

for her, but of her passion for him, since she began to lose herself in the pure<br />

semiotic. It is not her fear of Rochester’s sexuality, or the limited options of behaviour<br />

she can choose from, as Chase argues, but her recognition that she is not<br />

able to keep a balance between the symbolic and semiotic that induces her to leave<br />

him eventually. In the midst of all this, as Gérin notes, Jane is still able to break<br />

free from the Byronic enchantment, from “the voice that has lulled all her senses”<br />

(18):<br />

My future husband was becoming to me my whole world, and more than<br />

the world – almost my hope of heaven. He stood between my every<br />

thought of religion, as an eclipse intervenes between man and broad sun. I<br />

could not, in those days, see God for his creature, of whom I had made an<br />

idol. (241)<br />

Rochester catalyzes Jane’s passions and desires to such an extent that she can no<br />

longer think clearly, and is at risk to surrender her whole identity to him.<br />

Mei argues that the failed marriage attempt can be seen as a turning point<br />

where Jane leaves the realm of the fairy tale and is for the first time at Thornfield<br />

fully driven by reason (168-170). When Rochester tries to convince her that she<br />

should stay as his mistress, since she has no one else who could care for her, Jane<br />

comes close to giving in, but in the end she finds the power to resist him. Nevertheless,<br />

after a severe inward struggle, instead of finding a balance between the<br />

symbolic and semiotic, she chooses the symbolic:<br />

This was true; and while he spoke my very conscience and reason turned<br />

traitors against me, and charged me with crime in resisting him. They spoke<br />

almost as loud as feeling, and that clamored wildly. “Oh, comply!” it said.<br />

“Think of his misery, think of his danger, look at his state when left alone;

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