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Introduction

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312<br />

Sonja Lehmann<br />

change in his self-understanding but also the beginning of a literal journey to Sri<br />

Lanka in order to reconnect with his country of origin in order to understand the<br />

newly found transnational self. In addition, the dream is the first of many instances<br />

that confront the narrator with various boundaries and their crossing or at<br />

least attempts at doing so.<br />

The starting point for Anil’s decision to re-connect with her Sri Lankan identity<br />

is harder to pin down. Her initial request to go on a human rights investigation<br />

to Sri Lanka had been “halfhearted” (AG 15) and once she arrives she seems to be<br />

unsure about how to proceed. Even though Anil has some relatives left in Colombo<br />

she decides not to contact them (AG 10). Moreover, she makes it very<br />

clear that she is “not a prodigal” (AG 10) and dislikes being connected to her past<br />

as a famous swimmer (AG 16). By this she refutes any connectedness to the country.<br />

30 This is also demonstrated in her – erroneous – belief that “t[h]e island no<br />

longer held her by the past” (AG 11). She does not understand herself as Sri<br />

Lankan. As Woznialis remarks, “she seems to have decided to go to her motherland<br />

as a foreigner” (280). Even though she later admits that she “decided to<br />

come back […] wanted to come back” (AG 200) she attempts to look at Sri Lanka<br />

with a “long-distance gaze” (AG 11) and by this acts like she did with regard to<br />

her Western countries. Anil appears to have walled herself off from national and<br />

therefore also transnational groupness or connectedness and seems unwilling to<br />

remove these barriers between herself and the world. Not unfittingly, David Farrier<br />

describes the life she led in the West as a “somnambulant existence” because<br />

of its utter lack of deep and meaningful connections (84). She seems to be completely<br />

oblivious to anything outside the world of science with its sterile labs. She<br />

is awoken from this sleep by the resurfacing of long-forgotten memories from her<br />

childhood in Sri Lanka, which can be seen as a first boundary crossing experience<br />

for her as the memories manage to escape her subconscious. They make her realize<br />

that there is, or at least once was, more to her life than just science and she<br />

feels that she must face the “background” she had previously ignored and refused<br />

to address (AG 36), which results in her hesitantly changing her selfunderstanding.<br />

5.1.2. Confusion and Isolation<br />

As Saul rightly says, there is a “theme of searching […] at the heart of Running in<br />

the Family” (37) and this description certainly also applies to Anil’s Ghost. The<br />

searches are quite different, though. Ondaatje sets out to discover his family history,<br />

and especially the father he hardly knew, to find his “roots” in the country<br />

30 Woznialis points out that when Anil begins to identify with Sri Lanka again in the end she does<br />

no longer reject her labelling, even refers to herself as “the swimmer” (AG 270) and thereby<br />

“reinstates her old identity” (282).

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