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Introduction

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22<br />

Vanessa Mangione<br />

of the Other: “That which seduces us as a mystery is, in actuality, so very seductive<br />

because it is our desire we encounter as that of the Other” (Byromania 13).<br />

This conclusion is of great importance, as it challenges the former assumption that<br />

only women react to the Byronic hero because of some hysteric notions – it even<br />

challenges the assumption that only women are drawn to the mystery of the Byronic<br />

hero. Regardless, the Byron ”fan”, whether an enthusiastic reader or writer<br />

(who used Byron’s literary persona) and the ‘fan’s’ belief that there exists a hidden<br />

truth within the subject, is still looked down upon. For instance, Phyllis<br />

Grosskurth writes ironically:<br />

The necessity to penetrate the hero’s façade, to reach the sensitive heart<br />

that undeniably throbbed beneath the austere exterior became the determined<br />

purpose of every young woman who copied passages into her commonplace<br />

book. He might still be saved by a pure woman. (155)<br />

She presents enthusiastic Byron readers as “screaming females” (159) who are<br />

naïve enough to believe in the discovery of a hidden truth, while she herself declares<br />

in the introduction to her Byron biography to be a “seeker after truth” (xiii).<br />

Where then is the line which separates the critics’ and the fans’ search for the<br />

truth? I suggest that the line is blurred, as already male contemporaries of Byron,<br />

learned and famous men, felt the attraction of his work and heroes and tried to<br />

identify the origin of his magnetism. In 1812, Jeffrey wrote that the secret of<br />

Byron “excited a kind of curiosity” as the “flashes of emotion and suppressed<br />

sensibility that occasionally burst through the gloom” would hit the reader like the<br />

force of the discovered truth (2:837). Walter Scott also stated that one could<br />

hardly resist the power of Byron’s work “not only by many noble qualities, but by<br />

the interest of mysterious, undefined, and almost painful curiosity” that the reader<br />

feels while being confronted with the ferocity of his passions (176). Consequently,<br />

women writers who used the Byronic hero in their work were not hysterical, fanatic<br />

fans who wanted to copy his mysteriousness for “silly” romantic plots. On<br />

the contrary, female writers used the phenomenon of the Byronic hero to criticise<br />

standing gender roles and the threatening rise of the separate spheres ideology.<br />

1.2 The Separate Spheres Ideology<br />

The concept of separate spheres is based on a strict division of spheres into the<br />

domestic and the public, which developed in the late eighteenth century and<br />

dominated the whole of the nineteenth century. This artificially created concept<br />

coincides with the industrialisation and the rise of the middle class and had a huge<br />

impact on women’s lives. The new invention of masculinity and femininity and<br />

the finding of new gender definitions played an important role in the confinement<br />

of the newly risen middle-class; it separated them from other classes. This separation<br />

between the sexes and their confinement to distinct spheres existed at every

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