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Introduction

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158<br />

Sabina Fazli<br />

that bring the colony home to England and carry among them the spoils of war of<br />

the diamonds. The Vandeleur brothers as well as the abundance of characters in<br />

The Sign of Four – Jonathan Small and Tonga, Captain Morstan, the Sholtos and<br />

Dr. Watson – testify to the literary interest in the “flotsam and jetsam of Empire”<br />

(Siddiqi 233) and also to the possible disturbance they impose. However, the description<br />

of the “tranquil English home” (Doyle, Sign 167-168) is a staple in both<br />

The Sign of Four and The Moonstone (Collins, Moonstone 296) (Mehta 612).<br />

One of the hallmarks of sensational fiction, the genre Wilkie Collins wrote in,<br />

is the proximity of crime to the domestic (Mukherjee 166). This also holds true for<br />

The Moonstone which grew out of this tradition and is concerned with the immediate<br />

impact of colonial crime on the domestic sphere and the intrusion of Others<br />

into the home. The proximity of the Other is suggested through the presence of<br />

the Shivering Sands in the English landscape of Yorkshire (Carens 248). It implies<br />

that the English Yorkshire landscape is much closer to the colonial Other than<br />

might be evident at first glance. The interior of the Verinders’ house itself betrays<br />

its long involvement with the East. Rachel puts the Indian diamond into the Indian<br />

cabinet, for the purpose of “two beautiful native productions to admire each<br />

other” (Collins, Moonstone 84-85). Her Indian cabinet belongs to the furniture and<br />

forms part of the English interior. Similarly, the crimes of the Rajah’s Diamond,<br />

Mrs. Vandeleur’s unchecked spending, covered by the diamond as well as Thomas<br />

Vandeleur’s desertion in India belong to the inside of the London house as the<br />

proverbial “skeleton” ( Stevenson, “Rajah’s” 75) in the cupboard.<br />

The country house, on the other hand, is a metonymic representation of a selfsufficient<br />

and ordered national community (Kenny 204). Since the beginning of<br />

industrialisation, the urban centres overtook the countryside in importance so that<br />

the image of the country house is a nostalgic remnant. It is nevertheless used to<br />

set off the peaceful rural areas from the mysterious imperial regions. Prince Florizel<br />

unravels the story of the Rajah’s Diamond on the bank of the Seine which,<br />

however, seems like “some country river” (Stevenson, “Rajah’s” 130) in her tranquillity.<br />

Through the sinking of the diamond he tries to restore the purely rural<br />

which is supposedly untainted by and independent of imperialism.<br />

In both The Moonstone and “The Rajah’s Diamond”, the contrast between roses<br />

and flowers and the diamonds is stressed, to juxtapose the exotic and the domestic<br />

rural. Sergeant Cuff explicitly states: “I also think a rose much better worth looking<br />

at than a diamond” (Collins, Moonstone 177). Instead of probing into the unsolved<br />

case of the Moonstone he prefers a discussion of the “dog rose” with the<br />

Verinder’s gardener (177) 15. After retirement, he devotes himself to his true pas-<br />

15 In the context of the establishment of the detective police the depiction of policemen as something<br />

thoroughly English harks back to Dickens’ attempts to popularise detectives in London.<br />

In Detecting the Nation Caroline Reitz argues that the detective police was only slowly accepted in<br />

England and was formerly regarded as outright un-English. Sergeant Cuff therefore has to<br />

“forge relationships with those figures who initially set themselves against him” (Reitz 60).

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