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Introduction

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236<br />

Melanie Swiatloch<br />

has a brief relationship with Steven. Chuckie’s mother Peggy after years of deep<br />

friendship finally recognises her love for her neighbour Caroline who in turn<br />

leaves her husband and moves in with Peggy. While for Helen and David’s friends<br />

his homosexuality is quite a normal thing Peggy’s new life as a lesbian causes an<br />

uproar in Eureka Street:<br />

Peggy Lurgan was now a lesbian living with Caroline Causton. This was<br />

spectacular news. People had called press conferences. Peggy and Caroline<br />

were the most Protestant and the most working-class women I had ever<br />

met. Such women did not normally end up munching blissfully at each<br />

other, or so everyone had believed (McLiam Wilson 341).<br />

After this news also Chuckie’s and Jake’s friend Deasely comes out as a gay (ibid.<br />

342). As these ways of life do not stand in the traditional, or old-fashioned, lifestyle<br />

Caroline, Peggy, Deasely and David also represent types of the New Irish.<br />

Although they do not unite Protestant and Catholic ingredients in themselves they<br />

nevertheless leave nationalism behind and dedicate themselves to their own lives<br />

in the form of citizenship. Thus, they express their identities like Jake, Chuckie,<br />

Cate and Saoirse in other ways that do not aim at upholding the Northern Ireland<br />

conflict.<br />

3.4. The Other in the North: Stereotypes and Discrimination<br />

“When someone sets out for no good reason to try to<br />

humiliate you or make you feel ill at ease in a social<br />

setting, you’re often so taken aback that you don’t<br />

know how to respond; and it’s hard to be able to put<br />

them down without sinking to their level.”<br />

One by One in the Darkness, Deirdre Madden<br />

(1996, 167)<br />

Human beings have always been fascinated by things that are different from what<br />

they know. Even today people book expensive flights to travel to up to this point<br />

unseen countries and unfamiliar cultures. Tourism has thus become the modern<br />

way of ‘invading’ foreign countries in order to experience a different world. Few<br />

people will have the chance of actually living in another country in the way the<br />

native inhabitants do; as a result, travelling in most cases has a certain voyeuristic<br />

touch. Of course, travelling is not to be equated with occupying a foreign nation<br />

by force, making its people subaltern and taking over the sole government of the<br />

country. Despite this fact the point of wanting to see the unknown remains a<br />

common feature. While the example should not be taken too seriously I would<br />

nevertheless like to point out that the fascination with the unfamiliar, the mysterious,<br />

the ‘Other’ is an underlying character trait of the human soul. Homi Bhabha

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