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Construction of Identity in Northern Irish Novels 225<br />

terrible irony evoked by the theme of betrayal. Cultural and political identity, the<br />

very means by which the nation-state is to be established, becomes the greatest<br />

liability for the members of the state” (ibid. 70). As an example he gives<br />

O’Flaherty’s “The Sniper”, which I would like to mention here, too, as it shows an<br />

interesting parallel to Deirde Madden’s One by One in the Darkness. “The Sniper”<br />

tells the story of a republican sniper who finally kills his strongest rival who in<br />

turn is a Free State sniper. What he then discovers is quite disturbing as he has<br />

actually killed his own brother (ibid. 70). One by One in the Darkness retells the story<br />

of the destruction of family bonds due to taking political stands as already shown<br />

in chapter 3.2. While father Charlie is quite reasonable and against violence, his<br />

brother Brian sympathises with the IRA and is also a member of Sinn Féin. One<br />

day Charlie sits in his brother’s kitchen waiting for him when a Protestant commando<br />

attacks the house and kills him mistakenly. The family is traumatized after<br />

that and Brian has to live with the guilt that he should have died instead of his<br />

brother. These two examples show well that history seems to be repeating itself<br />

continuously. What happened during the civil war in Ireland occurred again<br />

roughly eighty years later in Northern Ireland.<br />

Besides these many similarities writers of the latter half of the twentieth century<br />

work with many distinctive methods as well. In contrast to those writers who<br />

were born and worked before the recurring Troubles of the 1960s-1990s, a<br />

younger generation of writers has been trying to reconfigure “accepted notions of<br />

what constitutes the individual and his world” (Kennedy-Andrews 2003, 92). Similarly<br />

to Patten, Kennedy-Andrews names dislocation, fragmentation and reconfigurations<br />

of the postmodern era as decisive attributes of the younger writers’<br />

works (Patten called attention to ambiguity, displacement, and perspectivism) and<br />

thus groups authors such as McLiam Wilson and Madden in the realm of postmodern<br />

humanism, “a world in which diverse cultures and symbols are flowing<br />

together in curious ways” (ibid. 92).<br />

Multiperspectivity is an inherent characteristic of Eureka Street and One by One<br />

in the Darkness. The equal division of story-telling between Protestant Chuckie<br />

Lurgan and Catholic Jake Jackson in Eureka Street already hints at the fact that<br />

there is always more than one point of view. Furthermore, it seems to make sense<br />

to give a voice to both Protestant and Catholic residents. Chuckie and Jake do not<br />

remain the only characters who the reader is given insight to, however. Republican<br />

and unionist views are also presented through Aoirghe Jenkins and Ronnie Clay<br />

whose racism and hate against everything that is not white and Protestant has<br />

been already mentioned in chapter 3.2 (see p. 218). One by One in the Darkness gives<br />

a comparable amount of different perspectives. Besides the three sisters and their<br />

mother Emily who tell the story through flashbacks and present events other (political)<br />

views are shown through Charlie Quinn and his brothers or for example<br />

the two nuns Sister Philomena and Sister Benedict who are teaching at Helen’s<br />

school. In Where They Were Missed the reader finds only one narrator in the form of

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