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Introduction

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106<br />

Sabina Fazli<br />

by Patrick Brantlinger articulates the fears surrounding the contact with the colonies<br />

towards the end of the nineteenth century. Images of contamination and<br />

invasion inform the description of diamonds as well as the depiction of opium,<br />

another ambiguous colonial product, which already appears alongside the Moonstone.<br />

Both the Oriental drug and the diamonds are perceived as uncanny.<br />

The texts I will rely on for in-depth analysis are Wilkie Collins’ The Moonstone,<br />

Robert Louis Stevenson “The Rajah’s Diamond”, Anthony Trollope’s The Eustace<br />

Diamonds and Arthur Conan Doyle’s The Sign of Four. My criteria for choosing<br />

these texts are their focus on identifiably Indian diamonds as the focus of crime.<br />

The Moonstone first appeared in serialised form in Charles Dickens’ All the Year<br />

Round in 1868. It is conceived as an epistolary novel in which the theft of the<br />

Moonstone in India, its bequest and second theft in England and its return to<br />

India are narrated in letters and diary entries assembled to document and solve the<br />

crimes. The Moonstone has attracted a lot of critical attention and has been variously<br />

evaluated. T.S. Eliot famously hailed it as the “first and greatest of English detective<br />

novels” (Eliot 377, qtd. from Gruner 127) while Brantlinger complained of its<br />

“hole in the middle” thus obsessively circling a void (Brantlinger “What is ‘Sensational’”<br />

22, qtd. in Hennelly 28). John R. Reed proposed the first postcolonial<br />

analysis of The Moonstone (Free 345) and reads the novel as an indictment of imperialism<br />

(Reed 281).<br />

The Eustace Diamonds (serialised 1871-1873) by Anthony Trollope presents a<br />

decidedly domestic take on the plot of The Moonstone and has even been called a<br />

“parody” (Milley 656) or mere rewriting of the former (Daly 69). Lizzie Eustace<br />

insists on keeping her deceased husband’s diamonds while the Eustace family’s<br />

lawyers try to reclaim them for his family. At the bottom of the dispute is the<br />

diamonds’ legal status as either heirloom or paraphernalia. While Lizzie is in possession<br />

of the diamonds, she is on the one hand an eligible match due to her<br />

wealth, but on the other hand her retention of the diamonds gives rise to rumours.<br />

At an inn the diamonds’ box is stolen; Lizzie keeps it from the police that the box<br />

had been empty, and that she is still in possession of the diamonds. In a second<br />

burglary, her diamonds are really stolen and it transpires that she has lied. This<br />

damage to her reputation appals all her former suitors, and she has to marry below<br />

her station. Although Trollope’s novel is often classed as domestic, it has colonial<br />

connections. The Eustace diamonds are stated to come from Golconda, the famous<br />

Indian mines (Trollope 138), and they appear in England in 1799, the year<br />

of the Fourth Anglo-Mysore War which is also the site of the plundering of the<br />

Moonstone (Daly 75). In a sub-plot another legal case concerning stolen property<br />

complements Lizzie’s endeavours to keep the diamonds: An Indian prince, the<br />

fictional Sawab of Mygawb, claims back his land, and two of Lizzie’s suitors are<br />

engaged in the case on opposite sides.<br />

In 1875, a short-story in two instalments appeared in Charles Dickens’ All the<br />

Year Round, by an anonymous contributor. It is called “The Rajah’s Diamond” and

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