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Indian Diamonds 153<br />

and urban environment which adds to the ‘treasure trove’ image of the Orient.<br />

The “domestic romance” which culminates in marriages upon the loss of the diamonds<br />

and the exotic romance of a removed fairy-tale like Orient, as represented<br />

in the Arabian Nights, are entwined in the narratives.<br />

The romance element is highlighted in all of the stories, which is especially<br />

conspicuous in The Sign of Four as the Sherlock Holmes stories usually do not include<br />

romance in the domestic sense. The insistence on romance contrasts with<br />

the analytical and ‘modern’ prerogative of detective fiction. This reservation is<br />

voiced in The Sign of Four and “The Rajah’s Diamond”. Romance in detective plots<br />

is contrary to readers’ expectations. Simon Rolles, in his role as a reader of detective<br />

fiction in “The Rajah’s Diamond”, is frustrated with Gaboriau’s narrative:<br />

“He [Rolles] was annoyed, moreover, to find the information scattered amongst<br />

romantic story-telling” (Stevenson, “Rajah’s” 95). Similarly, Holmes rebukes Watson<br />

for his writing of A Study in Scarlet:<br />

‘Detection is, or ought to be, an exact science and should be treated in the<br />

same cold and unemotional manner. You have attempted to tinge it with<br />

romanticism, which produces much the same effect as if you worked a<br />

love-story or an elopement into the fifth proposition of Euclid.’ (Doyle,<br />

Sign 125)<br />

In The Sign of Four, however, the romance plot like the stock characters of fairy-tale<br />

are deliberately mentioned: “’It is a romance!’ cried Mrs. Forster. ‘An injured lady,<br />

half a million in treasure, a black cannibal, and a wooden-legged ruffian. They take<br />

the place of the conventional dragon or wicked earl.’” (188) Similarly, in The Eustace<br />

Diamonds, Lizzie imagines herself as the hero or heroine of such an exotic<br />

romance as Mrs. Forster envisions. She chooses the Arabian Nights as a fitting<br />

frame because it unites romance and romantic treasure:<br />

‘I do feel so like some naughty person in the Arabian Nights,’ she said,<br />

’who has got some great treasure that always brings him into trouble; but he<br />

can’t get rid of it, because some spirit has given it to him. At last, some<br />

morning it turns into slate stone, and then he has to be a water carrier, and<br />

is happy ever afterwards, and marries the king’s daughter. What sort of<br />

king’s son will there be for me when this turns into slate stones?’ (Trollope<br />

323-324) 13<br />

As a story from the Arabian Nights, Lizzie imagines the plot of Collins’ and<br />

Doyle’s novels: The possession of the diamonds turns into a curse, and marriage<br />

compensates for the renunciation and loss of the treasure, a hope which is disap-<br />

13 This forms part of Lizzie’s frequent attempts to imagine her life in terms of romance: She fashions<br />

Lord George as her Byronic “Corsair” (Trollope 371), and alludes to Frank’s position as resembling<br />

Lancelot between two women through Tennyson’s Idylls of the King (209) (Trollope<br />

778, ftn. 1).

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