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Introduction

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Construction of Identity in Northern Irish Novels 211<br />

In dressing and writing Wilde was as English as the English themselves, if not<br />

even more so.<br />

When it comes to Northern Ireland, however, one cannot simply talk about<br />

the postcolonial as the North still belongs to the realm of the United Kingdom.<br />

The process of independence, whether territorially or in terms of selfconsciousness,<br />

has not been completed, yet, and it is uncertain if it ever will be.<br />

Regarding literature both Catholic and Protestant writers have largely dealt with<br />

problems that are neither particularly Irish or British, but with Northern Irish<br />

topics. Central here is not always the fight for Irish independence or continuing<br />

British rule but the results of that: conflict, personal loss and grief. The novels<br />

dealt with in this paper, Eureka Street, Where They Were Missed, and One by One in the<br />

Darkness, do not take stands for either a Protestant or a Catholic side but deal with<br />

the sorrows those concerned have to face.<br />

3.2. Hints of Nationalism in a Changing Society<br />

“She sings one last song, the song that Emer-of-the-<br />

Yellow-Hair sings to Cúchulainn whom she loves and<br />

whose heart she knows is leaving her. Mammy sings it<br />

softly, like a lullaby, and her green eyes are big and<br />

dark and shining.”<br />

Where They Were Missed, Lucy Caldwell<br />

(2006, 19)<br />

“Two cultures, two identities, inhabiting the same spot but travelling in their<br />

hearts towards different destinations” (Longley and Kiberd vii): This quotation by<br />

Mary McAleese nicely sums up what many (but not all) people living in Northern<br />

Ireland have experienced at one point in history. The two cultures she speaks of<br />

furthermore have a different concept of belonging. While for example Catholics in<br />

Northern Ireland put a strong emphasis on communality, Protestants rather believe<br />

in the individual citizen, as has been observed by Nic Craith (2004, 111).<br />

Nationalism in Ireland as well as in Northern Ireland has a long tradition and<br />

becomes easier to understand when reconsidering Said’s argument that nationalism<br />

is a form of resistance, delimitation and, in a sense, liberation from the colonial<br />

power. As the Northern Irish Protestants were representing relics of that<br />

subjugation the divide became almost insurmountable. Between 1900 and the<br />

1916 Easter Rising the Irish Parliamentary Party was the leading political party of<br />

the time. Its goal was a united Ireland. Shortly after, Sinn Féin emerged in 1912<br />

for two reasons, unionist resistance towards a Home Rule 17 Ireland and the Irish<br />

17 Home rule means the achievement of self-government by a dependent political unit of a central<br />

government. In Irish history Home Rule became a movement to secure Irish independence<br />

from Great Britain within the British Empire (Britannica 23).

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