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Introduction

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78<br />

Vanessa Mangione<br />

4.1.1 The Byronic Hero’s Transformation<br />

In the Victorian age, a new concept of Byronism was invented, as the Victorians<br />

applied their moral code to him. As a result, several interpretations of this hero<br />

and different emphasis on topics regarding the Byronic hero evolved. Accordingly,<br />

Carlyle used the concept in his work to focus on class issues, Brontë to focus on<br />

gender roles, Tennyson to discuss popularity and Bulwer-Lytton, Disraeli, and<br />

Wild to focus on sexuality (Elfenbein 10). Elfenbein notes that in the 1840s the<br />

romantic had to give way to the realistic novel, as Byron and his literary persona<br />

were connected to Romanticism, the rise of realism simultaneously entailed a rejection<br />

of the Byronic hero (146). Thus, a dualism of the Byronic perception<br />

evolved; although he did not lose his appeal to the reading audience, novelists (like<br />

Eliot and Wood) dealt with him more critically. His overtly sexual attractiveness<br />

becomes a reason of rejection, as morality and proper behaviour develop into<br />

conventions that were to be followed strictly. Accordingly, Wood presents the<br />

Byronic hero in form of Sir Francis Levison as an Iago-like character. He is a<br />

heartless, evil seducer; a vilified dandy, whose force of meaningless malevolence<br />

destroys lives. He is stripped of all “attractive” Byronic attributes, like mysteriousness,<br />

broodiness and obvious remorse; instead, he embodies negative, aristocratic<br />

characteristics, such as arrogance, indifference and extravagance.<br />

4.1.2 Differences of Opinion in Wood Scholarship<br />

Wood as a writer of sensation novels is perceived to be one of the most conservative<br />

and domestic writers. It has been argued that the narrator, who is strongly<br />

associated with Wood herself, favours the new middle-class family and thus serves<br />

the symbolic as she supports with patriarchal ideas through her harsh critique of<br />

female sexual desire and passion. 37 A. Kaplan argues that “she [the narrator] can<br />

vividly appreciate the attractions of desire, but self-righteously sets itself against it<br />

in “lectures” to the reader” (46). She adds that “like Wood herself, the narrator<br />

cannot think outside of the discourse available within the fictive world and thus<br />

cannot conceive a world in which female desire would not destabilize the entire<br />

system” (46). Wynne comments that East Lynne is a “product of a conservative,<br />

rather old fashioned magazine” and that it “promoted views which blended comfortably<br />

with the magazine’s house style” (64). However, she also points out that<br />

the only source of Wood’s life is “her dutiful son’s unsatisfactory biography” that<br />

“obscures and mythologizes one of the most prolific writers of the Victorian Period”<br />

(65). The picture of Wood, which is presented by her son Charles in his<br />

Memorial of Mrs Henry Wood (1894), is that of a “conservative, passive, nervous and<br />

domestic” woman. The contrasting picture of Wood however, that emerges more<br />

37 For such an interpretation of Wood’s intention see A. Kaplan.

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