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Introduction

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Lord Byron’s Descendants 79<br />

and more, is that of a “self-promoting, hard-working writer and editor” (65). For<br />

more than twenty years, she was the editor of The Argosy magazine and produced<br />

almost 40 novels and more than 300 short stories and articles. This suggest that<br />

Wood was herself a more interesting woman than she has been given credit for.<br />

Her son presents her writing not as a kind of work but as a peaceful hobby of a<br />

flawless, moral woman writer and his account “overlooks some of the more complicated<br />

elements of Wood’s writing career to assure readers that her femininity<br />

was never compromised by her fame” (<strong>Introduction</strong>: Ellen Wood 153). Her son<br />

obviously realised the importance of presenting his mother as a delicate woman, in<br />

order to disguise her “unfeminine” energy of management skills and literary aspirations.<br />

Critics like Maunder judge East Lynne to be “a host of contemporary moral,<br />

social and scientific anxieties to the fore” and comment that the “moral contamination<br />

of the wife and mother gone mad with uncontrolled sexual longing” is<br />

severely punished, as Wood presents it as a “threat to the individual family unit<br />

and broader morality of the nation as a whole” (59). Nevertheless, critics like<br />

Showalter argue that Wood had a “powerful appeal to the female audience by<br />

subverting the traditions of feminine fiction to suit their own imaginative impulses,<br />

by expressing a wide range of suppressed female emotions, and by trapping<br />

and satisfying fantasies of protest and escape” ((1977) 158). Accordingly, the<br />

character of Wood-criticism is dualistic, as she is either depicted as a stern moralist<br />

or as “the emancipated daughter of Charlotte Brontë and a cultural critic” (<strong>Introduction</strong>:<br />

Ellen Wood, Writer 152).<br />

4.1.3 Feminist Criticism<br />

In the second half of the twentieth century, feminist criticism discovered a new<br />

interest in the novel, as it powerfully describes a maternal melodrama and is concerned<br />

with the restrictions imposed on women in order to become the perfect<br />

woman. Wynne comments that nowadays East Lynne is considered as “the archetypal<br />

woman’s novel, its mixture of sentiment and sensation forming a model for<br />

later examples of popular romantic fiction” (61). She continues to argue that,<br />

“Wood’s famous address to the reader as “Lady – wife – mother” is an exhortation<br />

to women to bear any burden in the cause of domestic unity and appears to<br />

establish East Lynne firmly as women’s fiction” (61).<br />

Feminist criticism has put its focus on Lady Isabel as exemplifying the “tensions<br />

and restrictions associated with Victorian codes of femininity” (67). However,<br />

feminist critics have mainly emphasised Isabel’s role as a mother and read<br />

East Lynne as a maternal melodrama. Thus, A. Kaplan sees Isabel’s story as a<br />

melodramatic warning against disproportionate feelings for her children.<br />

Cvetkovich also focuses on the melodramatic plot surrounding Isabel by describing<br />

East Lynne as a “drama of effects” that “transforms a narrative of female

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