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Introduction

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148<br />

Sabina Fazli<br />

legal complications and her lies estrange her from her late husband’s family and<br />

gain Lizzie Eustace a bad reputation in society. In the end, the diamonds do not<br />

secure her social status but destroy it.<br />

In the texts, inheritance is addressed as an unproblematic and positive way of<br />

securing a place in society. An heirloom is exempt from “the world of commodity<br />

exchange” (Lindner 83) and gains a special and fixed status. As such it confers<br />

identity, it becomes “domestic” (Daly 70) and thus characterises its wearer (Tetzeli<br />

299). The incorporation of the diamonds into this same pattern marks, as Christopher<br />

GoGwilt observes, “the disintegration of (Indian) culture into (British)<br />

goods” (81). Yet, the diamonds’ history of theft and murder is contrary to the<br />

‘English’ inheritances. Furthermore, they cannot stand for uninterrupted succession.<br />

Their legal status is as insecure as their ownership and they disrupt the stabilising<br />

effect of the domestic bequests.<br />

The strong link between material inheritance and national economy is stressed<br />

by Allan Hepburn: “Especially in nineteenth-century novels, property ownership<br />

functions within the dual framework of personal and national heritages” (9). Together<br />

with the diamonds their history is inherited, the nation’s involvement in<br />

colonialism. Considered as national rather than private objects, the possession of<br />

the diamonds raises the question whether , “a nation inherit[s] the evil of its forebears<br />

if it accepts the benefits derived from the crime?” (Reed 287) The texts<br />

unanimously suggest that the inheritance of colonial wealth is problematic and<br />

potentially threatening.<br />

In addition, the diamonds’ heirs are all women – a fact which further seems to<br />

stress the insecurity of the transference of wealth – and their inability to keep<br />

them is emphasised. Women are not only more prone to lose the diamonds to a<br />

third party, but the pattern that an heirloom “usually descends to the eldest son”<br />

is disturbed. The presence of future male heirs in The Moonstone and The Eustace<br />

Diamonds relieves this anxiety.<br />

Women as Owners of Diamonds<br />

Mary Morstan and Rachel Verinder are the inheritors of the Moonstone and the<br />

Agra treasure respectively. Lizzie Eustace styles herself as the wronged widow<br />

who fights for her inheritance of the Eustace Diamonds, and she tries to manipulate<br />

her intermediaries to argue for her ownership of the diamonds. Eventually, all<br />

her attempts are in vain when the diamonds are stolen. Mary Morstan’s and Rachel’s<br />

inheritances, as well, are stolen from them or their claims are refused. In all<br />

of these texts, women are the victims of theft, and their ownership of the diamonds<br />

is presented as insecure and contested which is partly due to the disruption<br />

of male inheritance which I have already discussed. Yet, Mary Morstan and Rachel<br />

Verinder are threatened in their inheritance and ownership of the treasures by

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