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14<br />

Vanessa Mangione<br />

that is self-consuming in its intensity (62). Lutz agrees with Thorslev that the Byronic<br />

hero is primarily a lover; she adds that his whole existence is based on this<br />

all-consuming love that will however, never be fulfilled. 5 Lutz defines the very<br />

essence of the Byronic hero most accurately:<br />

The Byronic philosophy sees love as the ultimate, and only, essential truth<br />

and final resting place for one in this life. Love is the only force that still<br />

holds meaning. […] The very foundations of love for the Byronic hero are<br />

based on failure and forgetting of what is possible. The Byronic hero in its<br />

purity can, by definition, never be redeemed by becoming a couple, he is interminably<br />

thrown back upon black despair; he is unremitting cast adrift<br />

into absence and dark night. In The Corsair, Conrad loses Medora because<br />

she pines away when she thinks he is dead. In The Giaour, Leila is murdered<br />

by her master because of her love for the Giaour, and the Giaour’s life becomes<br />

one of vengeance against her murderer and then a tortured living in<br />

the past of his life. In Manfred, Astarte has died because of his unspecific<br />

sin. But finally the hero fails because this is the definition of the Byronic<br />

hero. He is the tormented melancholy failure who nears success and then<br />

fails and experiences eternal loss, the repetition of the impossibility of bliss.<br />

He retains his status as the outcast, the dangerous lover whose subjectivity<br />

is as large and as impoverished as the world. (52)<br />

The Byronic hero has never had a chance of being either redeemed or fulfilled by<br />

his true love as his story often begins when it is already over, namely after the<br />

death of his love and he feels that his life and being have lost all meaning and<br />

purpose. Often he has been outlawed and robbed of his inheritance and status in<br />

society by envious relatives who have murdered his father. Thus, he turned him<br />

into a misanthrope who is isolated from society.<br />

In addition, Thorslev states that “the Romantic heroes epitomized many of the<br />

most important aspects of Romanticism, and the Byronic hero shows the elements<br />

of every major type of Romantic hero” (4). Consequently, according to<br />

Thorslev, the Byronic hero is a combination of every major pre-existing type of<br />

hero. He represents characteristics of the “Child of Nature”, “Hero of Sensibility”,<br />

“Gothic Villain”, “Faust” and “Cain” and “Prometheus”. These Romantic<br />

heroes, whose genesis started in the Bible, and are then used by the likes of Shakespeare<br />

and then later Milton finally accumulate in the Romantic period in the Byronic<br />

hero. However, the question concerning the origin and development of<br />

Byron’s creation continues to be debated.<br />

Academic discussions are split into two groups. In one group, we find those<br />

who believe that Byron’s heroes are direct descendants of the eighteenth-century<br />

Gothic Villain, and in the other group, we find those who position his origin<br />

5 This concept of love is beautifully demonstrated in John Keats’ Ode to an Grecian Urn.

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