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Ethnoecology, Resource Use, Conservation And Development In A ...

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analysis is DeWalt’s thesis concerning the complementary nature of scientific and<br />

local knowledge systems. This maintains that the site-specificity and theoretical<br />

flexibility of local knowledge contrast productively with the general applicability and<br />

theoretical rigidity of western science, such that a synergistic combination of the two<br />

is possible (DeWalt 1994). The context within which this assessment takes place is<br />

that of the cultural ecology of the host community, of which a fairly extensive<br />

qualitative description is given. A systems perspective is employed consistent with<br />

the analytical framework provided by Berkes and Folke (1998a), in which the focus is<br />

on the interactions among ecosystem, people and technology, property rights<br />

institutions, and local knowledge. By making current subsistence activities and their<br />

ecological effects its central focus, this thesis thus aligns itself with the trend<br />

towards increasingly grass roots approaches in development. The perspective differs<br />

from the conventional one in that the major agents of planned social and<br />

environmental change - whether political, financial, industrial, social or<br />

environmentalist in orientation - are considered as external actors affecting the<br />

context within which the focal population seek to maintain their livelihoods. The<br />

particular research questions I seek to address are all concerned, ultimately, with<br />

these people’s prospects for continuing to maintain control over their lifestyles and<br />

livelihoods in the face of changes they will inevitably encounter in the near future.<br />

1.2.1 Is the conservation of biodiversity and ecosystem function of<br />

importance to the people of the South Rupununi?<br />

A major positive change in the global political landscape over the past thirty years<br />

has been the rise in attention given to the causes of indigenous peoples. Direct<br />

representatives and non-indigenous advocates have achieved unprecedented levels of<br />

influence within both the UN and the NGO sector, and the issues they promote are<br />

finally being given due attention in many of the higher echelons of power (Wilmer<br />

1993; but also see critique of Wilmer’s thesis in Benjamin and Tiessen 1993). A key<br />

factor in this has been an alliance with western environmentalists based on a<br />

perceived common interest in the conservation of natural ecosystems.<br />

Environmentalist causes seem able to inspire far greater levels of concern and action<br />

among first world publics than purely humanitarian ones, a point which indigenous<br />

activists have been quick to appreciate and act upon (Posey 1990: 48-9; Conklin and<br />

Graham 1995: 698; Fisher 1994).<br />

The major point of unison has been the support that has been available for<br />

indigenous land claims: environmentalists have often considered indigenous

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