Ethnoecology, Resource Use, Conservation And Development In A ...
Ethnoecology, Resource Use, Conservation And Development In A ...
Ethnoecology, Resource Use, Conservation And Development In A ...
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Guyana. Such accounts as I was given can date back no more than four or five<br />
generations, and it seems that migration has been an ongoing process. At present,<br />
movement is mainly to the west, as economic factors encourage migration from the<br />
Rupununi to the adjacent Brazilian state of Roraima.<br />
Riviere suggests that the major impetus behind the initial eastward movement<br />
may have been a series of unsuccessful attempts on the part of the Portuguese to<br />
settle Amerindians of the Rio Negro basin in permanent settlements known as<br />
'descimentos', towards the end of the 18th century (Riviere 1963: 127-8). Chernela<br />
(1998: 316-321) describes the forced resettlement of people of various tribes<br />
resident in the Uapes river system to the mission fort at Sao Gabriel de Cachoeira in<br />
the years following its establishment in 1761. Although she does not mention the<br />
Wapishana by name, the timing and location implies that they would have been<br />
among the victims of this policy. This is also consistent with Riviere's suggested<br />
dating of the migration, although the earliest indications in the colonial records of a<br />
Wapishana presence in Essequibo predate this.<br />
A colonial despatch dating from 1753 blames Wapishana people for the murder<br />
of three colonists on a trading expedition up the Essequibo, and indicates that the<br />
colonial authorities were aware of their presence prior to this date. Notably, the<br />
wording indicates a Wapishana presence as far east as the Essequibo River itself at<br />
this time (Harris and de Villiers 1911: 302-3). The same despatch makes reference to<br />
ongoing hostilities between Wapishana, Makushi and Caribs, which were apparently<br />
protracted as there is a later report of warfare between Wapishana and Makushi on<br />
the Rupununi in 1765 (Harris and de Villiers 1911: 485-6). However, by the time of<br />
Schomburgk's visit several decades later, the two tribes were reported to be co-<br />
existing peacefully in the north savannahs, living in at least one mixed village and<br />
intermarrying (Schomburgk 1923: 229, 308)<br />
Riviere (1966) builds upon these observations in a reinterpretation of<br />
archaeological data reported by Evans and Meggers (1960), whose analysis he<br />
considers to have been misled by the use of ethnographic data of dubious accuracy.<br />
Evans and Meggers suggested that Makushi settlement extended over both north and<br />
south savannahs prior to the Wapishana immigration, but that they were driven north<br />
by the newcomers. This scenario appears to have become accepted as standard in<br />
the historical literature (e.g., Thompson 1987: 195-197). Riviere, however, contends<br />
that the initial Wapishana incursion was to the north savannahs, where after an initial<br />
period of warfare the two tribes intermingled for a period prior to a further and final<br />
Wapishana relocation to the south savannahs (Riviere 1966: 309). Several reports