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Ethnoecology, Resource Use, Conservation And Development In A ...

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Guyana. Such accounts as I was given can date back no more than four or five<br />

generations, and it seems that migration has been an ongoing process. At present,<br />

movement is mainly to the west, as economic factors encourage migration from the<br />

Rupununi to the adjacent Brazilian state of Roraima.<br />

Riviere suggests that the major impetus behind the initial eastward movement<br />

may have been a series of unsuccessful attempts on the part of the Portuguese to<br />

settle Amerindians of the Rio Negro basin in permanent settlements known as<br />

'descimentos', towards the end of the 18th century (Riviere 1963: 127-8). Chernela<br />

(1998: 316-321) describes the forced resettlement of people of various tribes<br />

resident in the Uapes river system to the mission fort at Sao Gabriel de Cachoeira in<br />

the years following its establishment in 1761. Although she does not mention the<br />

Wapishana by name, the timing and location implies that they would have been<br />

among the victims of this policy. This is also consistent with Riviere's suggested<br />

dating of the migration, although the earliest indications in the colonial records of a<br />

Wapishana presence in Essequibo predate this.<br />

A colonial despatch dating from 1753 blames Wapishana people for the murder<br />

of three colonists on a trading expedition up the Essequibo, and indicates that the<br />

colonial authorities were aware of their presence prior to this date. Notably, the<br />

wording indicates a Wapishana presence as far east as the Essequibo River itself at<br />

this time (Harris and de Villiers 1911: 302-3). The same despatch makes reference to<br />

ongoing hostilities between Wapishana, Makushi and Caribs, which were apparently<br />

protracted as there is a later report of warfare between Wapishana and Makushi on<br />

the Rupununi in 1765 (Harris and de Villiers 1911: 485-6). However, by the time of<br />

Schomburgk's visit several decades later, the two tribes were reported to be co-<br />

existing peacefully in the north savannahs, living in at least one mixed village and<br />

intermarrying (Schomburgk 1923: 229, 308)<br />

Riviere (1966) builds upon these observations in a reinterpretation of<br />

archaeological data reported by Evans and Meggers (1960), whose analysis he<br />

considers to have been misled by the use of ethnographic data of dubious accuracy.<br />

Evans and Meggers suggested that Makushi settlement extended over both north and<br />

south savannahs prior to the Wapishana immigration, but that they were driven north<br />

by the newcomers. This scenario appears to have become accepted as standard in<br />

the historical literature (e.g., Thompson 1987: 195-197). Riviere, however, contends<br />

that the initial Wapishana incursion was to the north savannahs, where after an initial<br />

period of warfare the two tribes intermingled for a period prior to a further and final<br />

Wapishana relocation to the south savannahs (Riviere 1966: 309). Several reports

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