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Ethnoecology, Resource Use, Conservation And Development In A ...

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forest animals and the local hydrological balance (Appell 1997). It may possibly be<br />

significant in the latter respect that the abodes of the terrestrial spirits described<br />

above are generally mountains. Reservation of deep pools within rivers as unexploited<br />

zones by a combination of secular and religious methods is a strategy employed by<br />

many fishing peoples of the Niger River. Its conservation functions are explicitly<br />

recognised and have been incorporated into modern fishery management plans (Price<br />

1995: 290-2). <strong>In</strong> the district of Churachandapur in north-eastern <strong>In</strong>dia, the<br />

conservation functions of sacred groves, areas of forest not used for shifting<br />

cultivation due to the local belief that they harboured nature spirits, are also a<br />

component of modern management plans (Gadgil et al. 1998: 42-44). The evidence<br />

that the system described among the Wapishana might also have conservation-<br />

related functions is not at present incontrovertible, but is nonetheless compelling.<br />

The mechanisms described may plausibly have formed key components of<br />

systems for the regulation of human impact on populations of exploited wild species,<br />

both at the level of populations of individual species and of forest, savannah and<br />

riverine ecosystems. The reports of informants of the historical role of marunao in<br />

this suggests that they played some sort of controlling role in this, prescribing food<br />

prohibitions and opening (possibly also closing) previously inaccessible areas to<br />

human activity. The questions of whether they did indeed fulfil roles as effective<br />

decision makers concerning natural resource management, and if so how they<br />

gathered and processed the information necessary to achieve this, are compelling.<br />

Unfortunately, it seems that the reported degeneration of the system means that<br />

they will never be answered. More importantly from the perspective of the present-<br />

day Wapishana, there is a real danger that any regulatory functions that might have<br />

existed are in the process of being lost. The possible effect of this on the ecological<br />

impacts of resource use is an issue of great importance to local decision makers.

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