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Ethnoecology, Resource Use, Conservation And Development In A ...

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10.2 Research findings and their implications<br />

This study contributes to filling the observed gap in empirical data on ethnoecology<br />

that can serve to advance its integration with conventional approaches to resource<br />

management and development. The research findings are generally consistent with<br />

the established ideas on this theme identified in the literature (chapter 1.2), and<br />

serve to enhance and develop many of these.<br />

Current patterns of subsistence entail an interest among the Wapishana people in<br />

biological conservation (cf. Droste zu Hulshoff and Gregg 1985; Clay 1988; Fisher<br />

1994). Local attitudes demonstrate an interest in the utilitarian aspects of<br />

conservation, in a broad sense incorporating elements of cultural conservation,<br />

identity, independence, freedom of lifestyle choice and recreational and aesthetic<br />

criteria as well as realised and potential direct use (cf. Alcorn and Toledo 1998;<br />

Kaimowitz et al. 2000; Zimmerman et al. 2001). This demonstrates a significant<br />

measure of common ground among the Wapishana people and conservationists,<br />

though western concepts of conservation are not universally endorsed (cf. Ellen<br />

1986; Conklin and Graham 1995; Brosius 1997; Oviedo 2001). <strong>In</strong> practical terms,<br />

conservation initiatives in the region will have the greatest chance of success if they<br />

are consistent with the local perception that conservation should be, from start to<br />

finish, employed as a tool for the safeguarding and improvement of local lifestyles,<br />

and with the need for local control over the decision making process that this implies.<br />

The nature of such a locally determined and beneficial conservation strategy is<br />

illuminated by the study of cultural ecology presented here (chapter 4). The analysis<br />

combined the theoretical perspective of the social-ecological system (Berkes and<br />

Folke 1998a) with a consideration of the subsistence strategies of individual actors<br />

(Vayda 1996). <strong>In</strong>dividual behaviour appears to operate such as to maximise expected<br />

direct returns from subsistence activities (cf. Hames and Vickers 1982; Hawkes et al.<br />

1982; Alvard 1993, 1995). However, this takes places within various constraints of<br />

technology (cf. Hames 1979), access to resources and symbolically mediated<br />

restrictions on consumption (cf. Gadgil and Vartak 1976; Joshi and Gadgil 1991; Price<br />

1995; Gadgil et al 1998), which may serve to help maintain levels of exploitation<br />

within the limits of sustainability (cf. Reichel Dolmatoff 1971, 1976; Ross 1978;<br />

Balée 1994; Descola 1994). The emergent properties of the social-ecological system<br />

appear to be such that the habitat modifications resulting from subsistence activities<br />

generally lead to local enhancement of both biodiversity and the proportion of<br />

ecological production available for human consumption (cf. Posey 1985; Balée 1989,<br />

1993).

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