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Ethnoecology, Resource Use, Conservation And Development In A ...

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An outreach workshop held in Lethem by Iwokrama in early 1999 and attended<br />

by representatives of all Rupununi communities, surveyed local opinions as to<br />

conservation problems and their possible solutions. <strong>In</strong> the South Rupununi, problems<br />

identified included overhunting of peccaries, iguanas, armadillos and anteaters,<br />

reduction of fish populations by poisoning and trapping, burning of savannahs, raiding<br />

of crops and livestock by wild animals, felling of fruit trees, and the reduction of fish<br />

stocks in Kwitaro River following mining activities there. Solutions suggested were<br />

education and awareness raising among both children and adults, development and<br />

enforcement of regulations regarding use of wildlife, rearing of livestock and fish to<br />

reduce pressure on wild animals, replanting of fruit trees and various forms of income-<br />

generating initiatives (Iwokrama 1999). The issues of fish poisoning and felling of<br />

fruit trees arose frequently in my discussions with people throughout the South<br />

Rupununi. <strong>In</strong> Maruranau, the village council is sufficiently concerned about the<br />

negative impacts of these activities that it is attempting to introduce rules to restrict<br />

them.<br />

3.3.3 Conclusion and Summary<br />

A case study of development in Region 9 conducted during the early 1990's was<br />

highly critical, and drew attention to an absence of Amerindian involvement in<br />

planning and decision-making, typical of approaches to development worldwide at the<br />

time (Tang 1995: 29, 42-44). It appears that this situation is improving, the need for<br />

Amerindian participation having been recognised by all major actors — central and<br />

local government, industry, development organisations and conservationists — as well<br />

as being strongly asserted by the Amerindian populations themselves. The different<br />

interest groups involved all have very different agendas, and their reconciliation over<br />

the years to come will strongly affect the nature of life in the Rupununi and the<br />

welfare of its indigenous population.

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