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Ethnoecology, Resource Use, Conservation And Development In A ...

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ivers, especially at rapids or deep pools. They are considered dangerous, and are<br />

reported to attempt to capture and drown people swimming or wading in the rivers at<br />

these points. Some people also consider them to have ecological roles, in ensuring<br />

maintenance of the hydrology and the supply of fish in particular creeks. Water<br />

anteaters were most commonly mentioned in connection with savannah rivers,<br />

although some informants gave statements indicating their presence in forest rivers.<br />

<strong>In</strong> rivers in the forest such as Kwitaro, anacondas of extremely large size are<br />

considered to be associated with the deep pools commonly used for fishing, and are<br />

apparently responsible for maintaining the quality of these watercourses. Their<br />

relationship with smaller anacondas is obscure. They are sometimes distinguished<br />

terminologically with the lexeme 'dyo dana'i' (referring to the comparability of their<br />

dimensions with those of the etai palm, Mauritia flexuosa). A similar form of splitting<br />

also occurs in a small number of other animal species whose members are<br />

nonetheless considered to be of the same kind and so this observation may not be of<br />

any great significance. It is notable that, unlike the other entities considered in this<br />

section, I did record claims of personal sightings of these. I suggest that this indicates<br />

that for the Wapishana the phenomenon in question is the attribution of supernatural<br />

powers to materially existing animals.<br />

Anacondas (Eunectes murinus) are in general attributed high levels of spiritual<br />

power, such that they are feared by people. Anyone who kills an anaconda is<br />

considered susceptible to revenge attacks by its spirit. One man who had been forced<br />

to kill an anaconda that had tangled itself inextricably in his seine told me that its<br />

spirit had appeared to him in a dream as a man armed with a shotgun, wounding him<br />

with a bullet in his lower back. This injury had manifested itself physically as a severe<br />

pain in that region. Had he been shot in a vital organ, it could have been fatal.<br />

Traditional healing techniques were successfully employed in curing the injury and<br />

ensuring protection from further spiritual attack.<br />

The spirits of land camoudi (Constrictor constrictor) are also believed to be<br />

dangerous to people, and these snakes are for this reason avoided by people and<br />

rarely, if ever, handled. Coming into contact with this species of snake is believed to<br />

make a person vulnerable to an incubus/succubus type possession. The snake's spirit<br />

appears in the dreams of the affected person as a highly attractive and seductive<br />

member of the opposite sex. After a time, in addition to providing sexual gratification<br />

in these dreams, the spirit begins feeding its victim, with the consequence that they<br />

cease eating in waking life and thus slowly starve to death. Again, a course of very<br />

severe treatment administered by a marunao is the only course of action that can

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