Ethnoecology, Resource Use, Conservation And Development In A ...
Ethnoecology, Resource Use, Conservation And Development In A ...
Ethnoecology, Resource Use, Conservation And Development In A ...
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people prepare a second field dedicated mostly to peanuts, a cash crop. This task is<br />
given lower priority than the growth of food for home consumption, in that it is<br />
undertaken later. During 2000, the early onset of the rains took many farmers by<br />
surprise. Many people reported that they had been unable to burn fields they had<br />
begun preparing for peanuts. However, all of these had managed to finish work on<br />
their fields of cassava and other subsistence crops. Most crops are harvested on a<br />
continuous basis when available. The capacity of cassava to resist spoilage in the soil<br />
means it is available year-round; most other crops exhibit seasonality to greater or<br />
lesser degrees. The division of labour in agriculture is not rigid: men are responsible<br />
for site selection and heavy work such as clearing the undergrowth and felling, while<br />
most of the other tasks are done jointly.<br />
Around five years is regarded as the minimum fallow period, with at least nine<br />
considered ideal; however in practice many farms are left fallow for far longer.<br />
<strong>In</strong>dividuals or families retain rights of ownership over their fallows, in that anyone<br />
wanting to cut a farm on a site previously farmed by another must obtain the<br />
permission of the prior user. These rights are inherited cognatically, and are inevitably<br />
asserted because fallows and other areas of secondary growth are preferred to<br />
primary forest as sites for new fields. This is because of the high labour input involved<br />
in cutting down mature trees, the most arduous and dangerous task involved in<br />
clearing a new farm. The retention of ownership rights is important in the long-term<br />
agricultural cycle. <strong>In</strong> a lineage that is expanding in numbers, whose inheritance of old<br />
farm sites is therefore insufficient to fulfil their future agricultural needs, men in their<br />
youth or prime will cut their farms in primary forest in order to establish an area of<br />
old farms within which they will be able to cut fields when they reach old age.<br />
The allocation of agricultural land seems to vary among villages. One village<br />
allocates specific areas sufficient to encompass active fields and fallows on a<br />
household-by-household basis, and prohibits the cutting of fields in another's<br />
designated area. Unlike the traditional system from Maruranau described above, this<br />
appears to be the outcome of council regulations which were introduced in recent<br />
years as a response to a local shortage of easily accessible farmland. These findings<br />
contradict those of previous studies (ARU 1992; Salisbury 1968: 10; Hills 1968: 62-<br />
63), which reported that ownership of fallows was not retained, and that there were<br />
no restrictions on where a new farm might be located. A similar conclusion was<br />
reached in a study of Waiwai land use (Dagon 1967b). Retention of ownership rights<br />
over fallows has been reported in studies of other swidden agriculturalists, including<br />
the Iban of Sarawak (Horowitz 1998). The contradiction between this finding and