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Ethnoecology, Resource Use, Conservation And Development In A ...

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iotic diversity it represents. This term is, as far as I was able to ascertain, a unique<br />

one among tree names in the Wapishana language, in that several terminologically<br />

distinguished categories of trees are all, in the first instance, referred to under the<br />

same name. The specific names for these trees, all of which are themselves primary<br />

lexemes, are more rarely employed. <strong>In</strong> interviews, for example, I always had to prompt<br />

people for these specific names when they used the term 'koram' in its more general<br />

(and usual) sense.<br />

Table 4.10. Percentage of households interviewed in Maruranau indicating the use of wild<br />

fruits to report the use of fruits of particular tree species.<br />

Latin name English name Percentage of respondents<br />

reporting use<br />

Oenocarpus spp. Turu 83<br />

Anacardium giganteum Wild Cashew 83<br />

Manilkara bidentata Balata 81<br />

<strong>In</strong>ga spp. Whitee 79<br />

Mauritia flexuosa Etai 75<br />

Attalea regia Kokerite 73<br />

Hymenaea oblongifolia Locust 46<br />

Spondias mombin Plum 44<br />

Astrocaryum sp. Akuyuro 15<br />

Bertholletia excelsa Brazil Nut 13<br />

Of the remaining trees mentioned in interviews on the collection of fruits, locust<br />

(Hymenaea oblongata) is a tree of both forest and bush islands in the savannah,<br />

whose fruits are commonly collected in the latter, and which is occasionally cultivated<br />

in the vicinity of homesteads on the savannah. The Brazil nut, Bertholletia excelsa,<br />

was mentioned at an exceedingly low frequency, probably because only one specimen<br />

of this species is known within the reservation, and its consumption within the village<br />

is therefore fairly rare. Trips are also made to gather nuts from stands of trees<br />

outside the reservation, between the Kwitaro and Rewa Rivers, but somewhat less<br />

frequently as their location is several days' journey from the village.<br />

The ecological consequences of the collection of fruit are mixed. A recurrent<br />

theme among those concerned with conservation in the South Rupununi is the<br />

damage caused by the felling of fruit trees, especially palms, for their fruits. As all of<br />

the trees concerned are also important food plants for forest animals, many of which<br />

are themselves commonly hunted, when this takes place on a large scale the<br />

ecological consequences, particularly from the perspective of provision of human<br />

needs, could be devastating. This problem is only currently manifest within the most

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