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Ethnoecology, Resource Use, Conservation And Development In A ...

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6.2.2 Mechanisms of acquisition of ethnoecological knowledge<br />

<strong>In</strong>terviews on ethnoecology often provided useful insights into how the knowledge<br />

reported was acquired, via the statements of interviewees about how they came to<br />

know a particular fact. The most important point to be made is that most of the<br />

information provided appears to be empirical. When someone told me something<br />

based on something other than direct personal experience, they generally qualified it<br />

as such, and this nonetheless was relatively rare. Statements about the sources of<br />

information indicated that a subset of the methods employed in biological research is<br />

effectively employed.<br />

Direct observation is of major importance, particularly for arboreal species such<br />

as primates and many birds. This generally takes place on a casual basis, and not in<br />

the sustained and repeated fashion employed in biological research. Some people do<br />

go out of their way to observe animals and learn more about their behaviour. One<br />

interviewee, for example, told me that he had climbed a tree used for sleeping by<br />

spider monkeys, in order to observe their distribution and posture when asleep. The<br />

observation and interpretation of animal spoor is also commonly practiced, and is<br />

perhaps more important for many of the less easily observed species. I had many<br />

opportunities to observe this in practice when with people in the forest. Tracks and<br />

feeding signs are closely observed and interpreted, and dung may be examined for<br />

evidence of current diet. The diets of hunted animals are also revealed by inspection<br />

of gut contents, during the cleaning of carcasses in preparation for preservation or<br />

cooking.<br />

6.2.3 Organisation and analysis of ethnoecological data<br />

The discussion that follows is largely restricted to the data obtained in formal<br />

interviews, as this method can be treated as fairly standard for analytical purposes. A<br />

total of 204 interviews were conducted on the ecology of named animal species. For<br />

a number of species in the focal groups, there were interviews with several different<br />

informants, and these sets of interviews formed the basis of detailed analysis. The<br />

species concerned were: Tayassu tajacu (11 interviewees), T. pecari (15), Tapirus<br />

terrestris (13), Mazama americana (13), Agouti paca (14), Dasyprocta agouti (12),<br />

Ateles paniscus (12), Alouatta seniculus (9), Cebus apella (7), C. olivaceus (5),<br />

Pithecia pithecia (7), Chiropotes satanas (5) and Saimiri sciureus (7). Two different<br />

rationales were employed in selecting these species for in-depth research. The first<br />

applies to the first six species, five of whom were shown by the results on Wapishana<br />

cultural ecology to be among the most important game animals locally (see chapter

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