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Ethnoecology, Resource Use, Conservation And Development In A ...

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Wapishana resident in indigenous settlements in Roraima numbers around 6,000<br />

(Forte and Pierre 1994: 11-12). There has also been substantial emigration from the<br />

traditional homelands. Many Wapishana from both sides of the border are resident in<br />

Boa Vista, state capital of Roraima, and Guyanese Wapishana appear to be resident<br />

throughout the country and beyond. Elsewhere in Region 9, many Wapishana people<br />

are resident in Lethem, in Apoteri, the village located at the site of the former balata<br />

depot at the confluence of the Rupununi and Essequibo rivers, and an ethnobotanical<br />

study of the small settlement of Kurukupari on the Essequibo reported a Wapishana<br />

presence there (Johnston and Colquhoun 1996: 183). I also met a Wapishana woman<br />

who has married into and settled in Orealla village on the Correntyne River. <strong>In</strong> the<br />

present study, many people reported relatives to be working in the mining areas of<br />

western Guyana (see also ARU 1992: 29), or resident in Georgetown and other<br />

coastal towns, and some also told of relatives who have emigrated to Venezuela,<br />

Canada and the United States.<br />

Figure 3.2. Population structure in South Rupununi villages in 1998<br />

Within the South Rupununi, the majority of people are resident in twelve major<br />

nucleated settlements (see figure 3.3), whose locations are determined by access to<br />

forests for farming, and to a lesser extent hunting, and to year-round water sources.<br />

All but one of these are numerically dominated by Wapishana people. The exception is<br />

Shulinab (often referred to locally as Makushi village), whose residents are mostly

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