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Download (PDF, 23.58MB) - Plurality Press

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76 THE FOURFOLD ROOT. [CHAP. IV,<br />

discovered the latter. For instance, we instantly recognise<br />

while drawing a<br />

a chair, whatever position it may be in ;<br />

chair in any position belongs to the art which abstracts<br />

from this third process of the Understanding, in order to pre<br />

sent the data alone for the spectator himself to complete.<br />

In its narrowest acceptation, as we have already seen, this is<br />

the art of drawing in perspective ; in a -more comprehensive<br />

sense, it is the whole art of painting. A painting presents<br />

us with outlines drawn according to the rules of perspec<br />

tive ; lighter and darker places proportioned to the effect<br />

of light and shade; finally patches of colouring, which<br />

are determined as to quality and intensity by the teaching<br />

of experience. This the spectator reads and interprets by<br />

referring similar effects to their accustomed causes. The<br />

painter s art consists in consciously retaining the data of<br />

visual sensation in the artist s memory, as they are before<br />

this third intellectual process ; while we, who are not artists,<br />

cast them aside without retaining them in our memory,<br />

as soon as we have made use of them for the purpose<br />

described above. We shall become still better acquainted<br />

with this third intellectual process by now passing on to a<br />

fourth, which, from its intimate connection with the third,<br />

serves to elucidate it.<br />

This fourth operation of the &quot;Understanding<br />

consists in<br />

from us :<br />

acquiring knowledge of the distance of objects<br />

it is this precisely which constitutes that third dimension<br />

of which we have been speaking. Visual sensation, as we<br />

have said, gives us the direction in which objects lie, but<br />

not their distance from us : that is, not their position. It<br />

is for the Understanding<br />

therefore to find out this dis<br />

tance; or, in other words, the distance must be inferred<br />

from purely causal determinations. Now the most im<br />

portant of these is the visual angle, which objects subtend ;<br />

yet even this is quite ambiguous and unable to decide<br />

anything by itself. It is like a word of double meaning :

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