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Download (PDF, 23.58MB) - Plurality Press

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FIRST CLASS OP OBJECTS FOR THE SUBJECT. 89<br />

(Eumaee, sapientia non uni tantum competit, sed qucecunque<br />

vivunt etiam intellectum Tiabent.) Porphyry likewise endea<br />

vours to show at length that all animals have under<br />

standing. 1<br />

Now, that it should be so, follows necessarily from the<br />

intellectual character of perception. / All animals, even<br />

down to the very lowest, must have Understanding that<br />

is, knowledge of the causal law, although they have it in<br />

very different degrees of delicacy and of clearness ; at any<br />

rate they must have as much of it as is required for percep<br />

tion by their senses ;<br />

for sensation without Understanding<br />

would be not only a useless, but a cruel gift of Nature.^<br />

No one, who has himself any intelligence, can doubt the<br />

existence of it in the higher animals. But at times it even<br />

becomes undeniably evident that their knowledge of<br />

causality is actually a priori, and that it does not arise<br />

from the habit of seeing one thing follow upon another. A<br />

very young puppy will not, for instance, jump off a table,<br />

because he foresees what would be the consequence. Not<br />

long ago I had some large curtains put up at my bed<br />

room window, which reached down to the floor, and were<br />

drawn aside from the centre by means of a string. The<br />

first morning they were opened I was surprised to see my<br />

dog, a very intelligent poodle, standing quite perplexed,<br />

and looking upwards and sidewards for the cause of the<br />

phenomenon : that is, he was seeking for the change which<br />

he knew a priori must have taken place. Next day the<br />

same thing happened again. But even the lowest animals<br />

have perception consequently Understanding down to<br />

the aquatic polypus, which has no distinct organs of sensa<br />

tion, yet wanders from leaf to leaf on its waterplant, while<br />

clinging to it with its feelers, in search of more light.<br />

Nor is there, indeed, any difference, beyond that of<br />

1<br />

Porph. &quot;De -<br />

abstinentia, iii. 21.

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