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Download (PDF, 23.58MB) - Plurality Press

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THIRD CLASS OF OBJECTS FOB THE SUBJECT. 157<br />

in virtue of this insight that I know, that where ten are,<br />

there also are eight, six, four.<br />

39. Geometry.<br />

The whole science of Geometry likewise rests upon the<br />

nexus of the position of the divisions of Space. It would,<br />

accordingly, be an insight into that nexus ; only such an<br />

insight being, as we have already said, impossible by means<br />

of mere conceptions, or indeed in any other way than by in<br />

tuition, every geometrical proposition would have to be<br />

brought back to sensuous intuition, and the proof would<br />

simply consist in making the particular nexus in question<br />

clear; nothing more could be done. Nevertheless we<br />

find G-eometry treated quite differently. Euclid s Twelve<br />

Axioms are alone held to be based upon mere intuition,<br />

and even of these only the Ninth, Eleventh, and Twelfth<br />

are properly speaking admitted to be founded upon diffe<br />

rent, separate intuitions ; while the rest are supposed to<br />

be founded upon the knowledge that in science we do not,<br />

as in experience, deal with real things existing for themselves<br />

side by side, and susceptible of endless variety, but on the<br />

contrary with conceptions, and in Mathematics with normal<br />

intuitions, i.e. figures and numbers, whose laws are binding<br />

for all experience, and which therefore combine the compre<br />

hensiveness of the conception with the complete definite-<br />

ness of the single representation. For although, as intuitive<br />

representations, they are throughout determined with com<br />

plete precision no room being left in this way by anything<br />

remaining undetermined still they are general, because<br />

they are the bare forms of all phenomena, and, as such,<br />

applicable to all real objects to which such forms belong,<br />

What Plato says of his Ideas would therefore, even in<br />

Geometry, hold good of these normal intuitions, just as<br />

well as of conceptions, i.e. that two cannot be exactly

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