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FIRST CLASS OP OBJECTS FOR THE SUBJECT. 37<br />

of it. When, however, he wanted to determine more closely<br />

the essence of these things existing objectively in them<br />

selves, he found himself obliged to declare the Objects in<br />

themselves to be Subjects (monades), and by doing so he<br />

furnished the most striking proof of the inability of our<br />

consciousness, in as far as it is merely cognitive, to find<br />

within the limits of the intellect i.e. of the apparatus by<br />

means of which we represent the world anything beyond<br />

the representer and the represented.<br />

Subject and Object ;<br />

Therefore, if we abstract from the objectivity of an Object,<br />

or in other words, from its being represented (Vorgestellt-<br />

werden), if we annul it in its quality as an Object, yet still<br />

wish to retain something, we can meet with nothing but<br />

the Subject. Conversely, if we desire to abstract from the<br />

subjectivity of the Subject, yet to have something over,<br />

the contrary takes place, and this leads to Materialism.<br />

Spinoza, who never thoroughly sifted the matter, and<br />

never therefore acquired a clear notion of it, nevertheless<br />

quite understood the necessary correlation between Subject<br />

and Object as so essential, that they are inconceivable<br />

without it ; consequently he defined it as an identity in the<br />

Substance (which alone exists) of that which knows, with<br />

that which has extension.<br />

OBSERVATION. With reference to the chief argument of this para<br />

graph, I take the opportunity to remark that if, in the course of this<br />

treatise, for the sake of brevity and in order to be more easily under<br />

stood, I at any time use the term real objects, I mean by it nothing<br />

but the intuitive representations that are united to form the complex of<br />

empirical reality, which reality in itself always remains ideal.<br />

20. Principle of Sufficient Reason of Becoming.<br />

In the Class of Objects for the Subject just described, the<br />

principle of sufficient reason figures as the Law of Causality,<br />

and, as such, I call it the Principle of Sufficient Reason<br />

of Becoming, principium rationis sufficients fiendi. By it,

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